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  1. (1 other version)The feeling of what happens and animal minds. A critical analysis of Hauser’s wild minds.Carlos João Correia - 2008 - Philosophica 31:7-18.
    In this paper, I intend to dispute Marc Hauser’s thesis, sustained in Wild Minds. What animals Really Think, that we must abandon the question of whether animals have a feeling of themselves, replacing it for an objective and scientific analysis capable of disclosing the extraordinary similitude between different mental procedures animals undergo when they face common challenges.
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  • The Fracturing of LGBT Identities under Neoliberal Capitalism.Peter Drucker - 2011 - Historical Materialism 19 (4):3-32.
    Historians have linked the emergence of contemporary lesbian/gay identities to the development of capitalism. A materialist approach should also look atdifferentforms of sexual identity, and their connections with specific phases of capitalist development. Marxist long-wave theory can help us understand how the decline of Fordism contributed to shifts in LGBT identities, speeding the consolidation of gay identity while fostering the rise of alternative sexual identities. These alternative identities, sometimes defined as ‘queer’, characterised by sexual practices that are still stigmatised, by (...)
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  • From one to many: recent work on truth.Jeremy Wyatt & Michael Lynch - 2016 - American Philosophical Quarterly 53 (4):323-340.
    In this paper, we offer a brief, critical survey of contemporary work on truth. We begin by reflecting on the distinction between substantivist and deflationary truth theories. We then turn to three new kinds of truth theory—Kevin Scharp's replacement theory, John MacFarlane's relativism, and the alethic pluralism pioneered by Michael Lynch and Crispin Wright. We argue that despite their considerable differences, these theories exhibit a common "pluralizing tendency" with respect to truth. In the final section, we look at the underinvestigated (...)
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  • Quine and the Problem of Truth.Joshua Schwartz - 2016 - Journal for the History of Analytical Philosophy 4 (10).
    Widespread deflationistic readings of Quine misrepresent his view of disquotation’s significance and the truth predicate’s utility. I demonstrate this by answering a question that philosophers have not directly addressed: how does Quine understand the philosophical problem of truth? A primary thesis of this paper is that we can answer this question only by working from within Quine’s naturalistic framework. Drawing on neglected texts from Quine's corpus, I defend the view that, for Quine, the problem of truth emerges from the development (...)
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  • Max Weber’s Theory of Rationalization.J. Habermas - 2010 - Russian Sociological Review 9 (3):3-25.
    The article is a translation into Russian of another piece of “Theory of Communicative Action” by J. Habermas. Habermas continues his critical examination of M. Weber’s theory of rationalization by discerning in this third section the logic of Weberian analysis of modernization and showing that it is Weber’s initial point of analysis that allows Weber to approach modernization as societal rationalization. Habermas argues that Weber’s analysis of modernization does not exhaust the explanatory potential of his own theory. If we call (...)
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  • Paradoxos Semânticos.Ricardo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    The semantic paradoxes are a family of arguments – including the liar paradox, Curry’s paradox, Grelling’s paradox of heterologicality, Richard’s and Berry’s paradoxes of definability, and others – which have two things in common: first, they make an essential use of such semantic concepts as those of truth, satisfaction, reference, definition, etc.; second, they seem to be very good arguments until we see that their conclusions are contradictory or absurd. These arguments raise serious doubts concerning the coherence of the concepts (...)
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  • What good is love?Lauren Ware - 2014 - Analytic Teaching and Philosophical Praxis 34 (2).
    The role of emotions in mental life is the subject of longstanding controversy, spanning the history of ethics, moral psychology, and educational theory. This paper defends an account of love’s cognitive power. My starting point is Plato’s dialogue, the Symposium, in which we find the surprising claim that love aims at engendering moral virtue. I argue that this understanding affords love a crucial place in educational curricula, as engaging the emotions can motivate both cognitive achievement and moral development. I first (...)
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  • Have we been thinking upside-down? The contemporary emergence of Pacific theoretical thought.Elise B. Huffer & Ropate Qalo - unknown
    Among the reams of volumes published on the Pacific, mostly by foreigners (but increasingly by Pacific Islanders), only a few have examined Pacific thought and how it relates to contemporary ideas, paradigms, and ways of doing. Existing material in this area has been written mainly by Pacific theologians, educators,and more recently by native and indigenous anthropologists and sociologists. While theological works have remained essentially hidden in library stacks in unpublished theses, articles written by native and indigenous anthropologists and sociologists have (...)
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  • Abstraction and Four Kinds of Invariance.Roy T. Cook - 2017 - Philosophia Mathematica 25 (1):3–25.
    Fine and Antonelli introduce two generalizations of permutation invariance — internal invariance and simple/double invariance respectively. After sketching reasons why a solution to the Bad Company problem might require that abstraction principles be invariant in one or both senses, I identify the most fine-grained abstraction principle that is invariant in each sense. Hume’s Principle is the most fine-grained abstraction principle invariant in both senses. I conclude by suggesting that this partially explains the success of Hume’s Principle, and the comparative lack (...)
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  • (1 other version)The form of soul in the Phaedo.Brian D. Prince - 2011 - Plato Journal 11.
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  • Philosophy, Drama and Literature.Rick Benitez - 2010 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.), A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing. pp. 371-372.
    Philosophy and Literature is an internationally renowned refereed journal founded by Denis Dutton at the University of Canterbury, Christchurch. It is now published by the Johns Hopkins University Press. Since its inception in 1976, Philosophy and Literature has been concerned with the relation between literary and philosophical studies, publishing articles on the philosophical interpretation of literature as well as the literary treatment of philosophy. Philosophy and Literature has sometimes been regarded as iconoclastic, in the sense that it repudiates academic pretensions, (...)
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  • The Darwinian Weberian: W.G. Runciman and the Microfoundations of Historical Materialism.Alan Carling - 2004 - Historical Materialism 12 (1):71-95.
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  • Healing Without Waging War: Beyond Military Metaphors in Medicine and HIV Cure Research.Jing-Bao Nie, Adam Gilbertson, Malcolm de Roubaix, Ciara Staunton, Anton van Niekerk, Joseph D. Tucker & Stuart Rennie - 2016 - American Journal of Bioethics 16 (10):3-11.
    Military metaphors are pervasive in biomedicine, including HIV research. Rooted in the mind set that regards pathogens as enemies to be defeated, terms such as “shock and kill” have become widely accepted idioms within HIV cure research. Such language and symbolism must be critically examined as they may be especially problematic when used to express scientific ideas within emerging health-related fields. In this article, philosophical analysis and an interdisciplinary literature review utilizing key texts from sociology, anthropology, history, and Chinese and (...)
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  • Revenge of the Herds.Pete Porter - 2017 - Society and Animals 25 (1):99-103.
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