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  1. Odera Oruka in the Twenty-first Century.Reginald M. J. Oduor, Oriare Nyarwath & Francis E. A. Owakah (eds.) - 2017 - Washington, DC: The Council for Research in Values and Philosophy.
    The late Kenyan Prof. H. Odera Oruka (1944-1995), from his base in the Department of Philosophy and Religious Studies at the University of Nairobi, contributed significantly to the growth of contemporary African philosophy, and helped locate African philosophy within the global philosophical discourse. His work in areas such as normative and applied ethics, political philosophy, epistemology, and, most notably, philosophic sagacity, continues to play a pivotal role in the current discourse on African philosophy. Prof. Oruka was also one of the (...)
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  • Odera Oruka on Culture Philosophy and its role in the S.M. Otieno Burial Trial.Gail Presbey - 2017 - In Reginald M. J. Oduor, Oriare Nyarwath & Francis E. A. Owakah (eds.), Odera Oruka in the Twenty-first Century. Washington, DC: The Council for Research in Values and Philosophy. pp. 99-118.
    This paper focuses on evaluating Odera Oruka’s role as an expert witness in customary law for the Luo community during the Nairobi, Kenya-based trial in 1987 to decide on the place of the burial of S.M. Otieno. During that trial, an understanding of Luo burial and widow guardianship (ter) practices was essential. Odera Oruka described the practices carefully and defended them against misunderstanding and stereotype. He revisited related topics in several delivered papers, published articles, and even interviews and columns in (...)
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  • Africa in the history of philosophical thought. Janz, B. B. (2023). African Philosophy and Enactivist Cognition: The Space of Thought. London, New York, Oxford, New Delhi, Sydney: Bloomsbury Academic. [REVIEW]Olexandr Kornienko - 2024 - Sententiae 43 (1):143-151.
    Review of Janz, B. B. (2023). African Philosophy and Enactivist Cognition: The Space of Thought. London, New York, Oxford, New Delhi, Sydney: Bloomsbury Academic.
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  • Giving voice to African thought in medical research ethics.Godfrey B. Tangwa - 2017 - Theoretical Medicine and Bioethics 38 (2):101-110.
    In this article, I consider the virtual absence of an African voice and perspective in global discourses of medical research ethics against the backdrop of the high burden of diseases and epidemics on the continent and the fact that the continent is actually the scene of numerous and sundry medical research studies. I consider some reasons for this state of affairs as well as how the situation might be redressed. Using examples from the HIV/AIDS and Ebola epidemics, I attempt to (...)
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  • Teaching African Philosophy alongside Western Philosophy: Some Advice about Topics and Texts.Thaddeus Metz - 2016 - South African Journal of Philosophy 35 (4):490-500.
    In this article, I offer concrete suggestions about which topics, texts, positions, arguments and authors from the African philosophical tradition one could usefully put into conversation with ones from the Western, especially the Anglo-American. In particular, I focus on materials that would make for revealing and productive contrasts between the two traditions. My aim is not to argue that one should teach by creating critical dialogue between African and Western philosophers, but rather is to provide strategic advice, supposing that is (...)
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