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Explaining perceptual entitlement

In Richard Schantz (ed.), The Externalist Challenge. De Gruyter. pp. 441--80 (2004)

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  1. Bootstrapping and dogmatism.Tim Butzer - 2017 - Philosophical Studies 174 (8):2083-2103.
    Dogmatists claim that having a perceptual experience as of p can provide one with immediate and defeasible warrant to believe that p. A persistent complaint against this position is that it sanctions an intuitively illicit form of reasoning: bootstrapping. I argue that dogmatism has no such commitments. Dogmatism is compatible with a principle that disallows the final non-deductive inference in the bootstrapping procedure. However, some authors have maintained that such strategy is doomed to failure because earlier stages of in the (...)
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  • Should have known.Sanford C. Goldberg - 2017 - Synthese 194 (8):2863-2894.
    In this paper I will be arguing that there are cases in which a subject, S, should have known that p, even though, given her state of evidence at the time, she was in no position to know it. My argument for this result will involve making two claims. The uncontroversial claim is this: S should have known that p when another person has, or would have, legitimate expectations regarding S’s epistemic condition, the satisfaction of these expectations would require that (...)
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  • A Relevant Alternatives Solution to the Bootstrapping and Self-Knowledge Problems.Darren Bradley - 2014 - Journal of Philosophy 111 (7):379-393.
    The main argument given for relevant alternatives theories of knowledge has been that they answer scepticism about the external world. I will argue that relevant alternatives also solve two other problems that have been much discussed in recent years, a) the bootstrapping problem and b) the apparent conflict between semantic externalism and armchair self-knowledge. Furthermore, I will argue that scepticism and Mooreanism can be embedded within the relevant alternatives framework.
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  • Representation, Presentation and the Epistemic Role of Perceptual Experience.Jonathan David Trigg - 2011 - International Journal of Philosophical Studies 19 (1):5-30.
    In this paper I argue that the representational theory of perception, on which the world is represented as being a certain way in perceptual experience, cannot explain how there can be a genuinely epistemic connection between experience and belief. I try to show that we are positively required to deny that perceptual consciousness is contentful if we want to make its fitness for epistemic duties intelligible. (So versions of the representational theory on which experience has a merely causal purchase on (...)
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  • Frictional coherentism? A comment on chapter 10 of Ernest Sosa’s Reflective Knowledge.Crispin Wright - 2011 - Philosophical Studies 153 (1):29-41.
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