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  1. Brain–computer interfaces and dualism: a problem of brain, mind, and body.Joseph Lee - 2016 - AI and Society 31 (1):29-40.
    The brain–computer interface (BCI) has made remarkable progress in the bridging the divide between the brain and the external environment to assist persons with severe disabilities caused by brain impairments. There is also continuing philosophical interest in BCIs which emerges from thoughtful reflection on computers, machines, and artificial intelligence. This article seeks to apply BCI perspectives to examine, challenge, and work towards a possible resolution to a persistent problem in the mind–body relationship, namely dualism. The original humanitarian goals of BCIs (...)
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  • Robotic Nudges: The Ethics of Engineering a More Socially Just Human Being.Jason Borenstein & Ron Arkin - 2016 - Science and Engineering Ethics 22 (1):31-46.
    Robots are becoming an increasingly pervasive feature of our personal lives. As a result, there is growing importance placed on examining what constitutes appropriate behavior when they interact with human beings. In this paper, we discuss whether companion robots should be permitted to “nudge” their human users in the direction of being “more ethical”. More specifically, we use Rawlsian principles of justice to illustrate how robots might nurture “socially just” tendencies in their human counterparts. Designing technological artifacts in such a (...)
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  • Robotic Bodies and the Kairos of Humanoid Theologies.James McBride - 2019 - Sophia 58 (4):663-676.
    In the not-too-distant future, robots will populate the walks of everyday life, from the manufacturing floor to corporate offices, and from battlefields to the home. While most work on the social implications of robotics focuses on such moral issues as the economic impact on human workers or the ethics of lethal machines, scant attention is paid to the effect of the advent of the robotic age on religion. Robots will likely become commonplace in the home by the end of the (...)
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