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  1. Liberalism, commodification, and justice.Vida Panitch - 2019 - Politics, Philosophy and Economics 19 (1):62-82.
    Anti-commodification theorists condemn liberal political philosophers for not being able to justify restricting a market transaction on the basis of what is sold, but only on the basis of how it is sold. The anti-commodification theorist is correct that if this were all the liberal had to say in the face of noxious markets, it would be inadequate: even if everyone has equal bargaining power and no one is misled, there are some goods that should not go to the highest (...)
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  • Women, ethics, and MBAs.Cheryl MacLellan & John Dobson - 1997 - Journal of Business Ethics 16 (11):1201-1209.
    We argue that the declining female enrollment in graduate business schools is a manifestation of gender bias in business education. The extant conceptual foundation of business education is one which views business activity in terms of a game with fixed and wholly material objectives. This concept betrays an underlying value system that reflects a male orientation. Business education is not merely amoral, therefore, but is gender biased. We suggest that business educators adopt a broadened behavioral rubric. Virtue-ethics theory provides such (...)
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  • Autonomy in moral and political philosophy.John Christman - 2008 - Stanford Encyclopedia of Philosophy.
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