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  1. The ‘absolute existence’ of phlogiston: the losing party's point of view.Victor D. Boantza & Ofer Gal - 2011 - British Journal for the History of Science 44 (3):317-342.
    Long after its alleged demise, phlogiston was still presented, discussed and defended by leading chemists. Even some of the leading proponents of the new chemistry admitted its ‘absolute existence’. We demonstrate that what was defended under the title ‘phlogiston’ was no longer a particular hypothesis about combustion and respiration. Rather, it was a set of ontological and epistemological assumptions and the empirical practices associated with them. Lavoisier's gravimetric reduction, in the eyes of the phlogistians, annihilated the autonomy of chemistry together (...)
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  • Lavoisier’s "Reflections on phlogiston" I: against phlogiston theory.Nicholas W. Best - 2015 - Foundations of Chemistry 17 (2):137-151.
    This seminal paper, which marks a turning point of the chemical revolution, is presented for the first time in a complete English translation. In this first half Lavoisier undermines phlogiston chemistry by arguing that his French contemporaries had replaced Stahl’s original theory with radically different systems that conceptualised the phlogiston principle in completely incompatible ways. He refutes their claims by showing that these later models were riddled with inconsistencies as to phlogiston’s weight, its ability to penetrate glass and its role (...)
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  • Revolution or Reform: The Chemical Revolution and Eighteenth Century Concepts of Scientific Change.C. E. Perrin - 1987 - History of Science 25 (4):395-423.
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  • Document, Text and Myth: Lavoisier's Crucial Year Revisited.C. E. Perrin - 1989 - British Journal for the History of Science 22 (1):3-25.
    Published texts, unpublished documents and, to a lesser extent, artefacts are the stuff from which historians of science fashion their interpretations of the past. From these residues we attempt to reconstruct the lost fabric of personalities, activities and institutions that constituted the practice of science, and to comprehend the flow of thought that was its substance. Like the sensory data of the empirical sciences, these raw materials are not pure chunks of reality. They must be interpreted in the light of (...)
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