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A Conversive Theory of Respect

In Richard Dean & Oliver Sensen, Respect: philosophical essays. New York, NY: Oxford University Press. pp. 29–54 (2021)

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  1. Direct Consequentialism, Unlimited.Philip Pettit - forthcoming - In David Copp, Tina Rulli & Connie Rosati, The Oxford Handbook of Normative Ethics. Oxford University Press.
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  • (1 other version)Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  • Republican Freedom in Choice, Person and Society.Philip Pettit - 2024 - In Frank Lovett & Mortimer Sellers, Oxford Handbook of Republicanism. Oxford University Press.
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  • Political persuasion is prima facie disrespectful.Colin Marshall - forthcoming - Journal of Moral Philosophy.
    Political persuasion can express moral respect. In this article, however, I rely on two psychological assumptions to argue that political persuasion is generally prima facie disrespectful: (1) that we maintain our political beliefs largely for non-epistemic, personal reasons and (2) that our political beliefs are connected to our epistemic esteem. Given those assumptions, a persuader can either ignore the relevant personal reasons, explicitly address them, or implicitly address them. Ignoring those reasons, I argue, constitutes prima facie insensitivity. Explicitly addressing them (...)
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  • On Rainer Forst's Kantian Republicanism.Philip Pettit - 2024 - In Mahmoud Bassiouni, Eva Buddeberg, Mattias Iser, Anja Karnein & Martin Saar, Die Macht der Rechtfertigung. Perspektiven einer kritischen Theorie der Gerechtigkeit. Berlin: Suhrkamp Verlag.
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  • Reply to Critics of The Birth of Ethics.Philip Pettit - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2728-2762.
    The critiques of The Birth of Ethics (henceforth BE) that my co-symposiasts have provided are of the very highest quality and I have benefitted enormously from thinking about them and considering h...
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  • Reverence as a Cardinal Ethical Value in the Western Philosophy.Saad Malook - 2024 - Research Journal for Societal Issues 6 (2):286-302.
    This article explains and defends reverence as a cardinal ethical value in the Western philosophical tradition, which was considered an underpinning value in ancient society, and it then gradually declined over time. Many contemporary Western philosophers embark on respect rather than reverence. Reverence and respect are not the same. Reverence is all-inclusive, while respect is limited. Reverence values the genuine person, while respect may flatter a powerful arrogant person. Reverence is a cardinal moral and political value necessary for decent politics, (...)
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