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  1. Rawls on Pluralism and Stability.Robert B. Talisse - 2000 - Critical Review 15 (1-2):173-194.
    Abstract Rawls ?s political liberalism abandons the traditional political?theory objective of providing a philosophical account of liberal democracy. However, Rawls also aims for a liberal political order endorsed by citizens on grounds deeper than what he calls a ?modus vivendi? compromise; he contends that a liberal political order based upon a modus vivendi is unstable. The aspiration for a pluralist and ?freestanding? liberalism is at odds with the goal of a liberalism endorsed as something deeper than a modus vivendi compromise (...)
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  • Non-Domination and Egalitarian Welfare Politics.Lena Halldenius - 1998 - Ethical Theory and Moral Practice 1 (3):335-353.
    In this article I will do three things: I will argue that solidarity is not necessary for political legitimacy, that non-domination is a strong candidate for legitimacy criterion, and, finally, that non-domination can legitimate the egalitarian welfare state.
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  • Are Rights Less Important for Republicans Than for Liberals? Pettit Versus Pettit.Christopher Hamel - 2017 - Contemporary Political Theory 16 (4):478-500.
    It has become a commonplace in neo-republican thinking to claim that if the notion of rights can be allowed a place in republican political theory, it can never achieve the prominence that liberalism allegedly grants it. Philip Pettit’s book, Republicanism, provides several arguments to buttress this thesis. This article aims at examining these arguments in order to show that once properly stated, they must on the contrary be considered as powerful arguments to the effect that republicans take rights very seriously.
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  • A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Noûs 35 (s1):229 - 243.
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  • A Critique of Philip Pettit's Republicanism.Charles Larmore - 2001 - Philosophical Issues 11 (1):229-243.
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