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Histoire de la notion de vie

Editions Gallimard (1993)

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  1. Cartesian Functional Analysis.Deborah J. Brown - 2012 - Australasian Journal of Philosophy 90 (1):75 - 92.
    Despite eschewing the utility of ends or purposes in natural philosophy, Descartes frequently engages in functional explanation, which many have assumed is an essentially teleological form of explanation. This article considers the consistency of Descartes's appeal to natural functions, advancing the idea that he is utilizing a non-normative, non-teleological form of functional explanation. It will be argued that Cartesian functional analysis resembles modern causal functional analysis, and yet, by emphasizing the interdependency of parts of biological systems, is able to avoid (...)
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  • Cohomological emergence of sense in discourses.René Guitart - 2009 - Axiomathes 19 (3):245-270.
    As a significant extension of our previous calculus of logical differentials and moving logic, we propose here a mathematical diagram for specifying the emergence of novelty, through the construction of some “differentials” related to cohomological computations. Later we intend to examine how to use these “differentials” in the analysis of anticipation or evolution schemes. This proposal is given as a consequence of our comments on the Ehresmann–Vanbremeersch’s work on memory evolutive systems, from the two points of view which are characterization (...)
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  • Again, what the philosophy of biology is not.Werner Callebaut - 2005 - Acta Biotheoretica 53 (2):93-122.
    There are many things that philosophy of biology might be. But, given the existence of a professional philosophy of biology that is arguably a progressive research program and, as such, unrivaled, it makes sense to define philosophy of biology more narrowly than the totality of intersecting concerns biologists and philosophers (let alone other scholars) might have. The reasons for the success of the “new” philosophy of biology remain poorly understood. I reflect on what Dutch and Flemish, and, more generally, European (...)
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  • Form and function in the early enlightenment.Noga Arikha - 2006 - Perspectives on Science 14 (2):153-188.
    Many physicians, anatomists and natural philosophers engaged in attempts to map the seat of the soul during the so-called Scientific Revolution of the European seventeenth century. The history of these efforts needs to be told in light of the puzzlement bred by today's strides in the neurological sciences. The accounts discussed here, most centrally by Nicolaus Steno, Claude Perrault and Thomas Willis, betray the acknowledgement that a gap remained between observable form, on the one hand, and motor and sensory functions, (...)
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  • A linguagem e as formas da natureza: breve estudo da noção de força na filosofia e nas ciências do século XVIII.Isabel Fragelli - 2018 - Doispontos 15 (1).
    O conceito de força exerceu um papel central nas transformações que ocorreram na ciência física na passagem do século XVII para o século XVIII. A forte reação ao sistema mecanicista elaborado por Descartes, no qual não havia propriamente um lugar para esse conceito, levou ao surgimento das teorias dinâmicas que, tais como as de Leibniz e Newton, tiveram forte influência no desenvolvimento da história natural setecentista. Uma vez que a biologia se constituiria como um conjunto autônomo de conhecimentos apenas cem (...)
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  • Téléologie et fonctions en biologie. Une approche non causale des explications téléofonctionnelles.Alberto Molina Pérez - 2017 - Dissertation, Universidad Autónoma de Madrid
    This dissertation focuses on teleology and functions in biology. More precisely, it focuses on the scientific legitimacy of teleofunctional attributions and explanations in biology. It belongs to a multi-faceted debate that can be traced back to at least the 1970s. One aspect of the debate concerns the naturalization of functions. Most authors try to reduce, translate or explain functions and teleology in terms of efficient causes so that they find their place in the framework of the natural sciences. Our approach (...)
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  • Los tratados médicos renacentistas en la genseología de Francisco Suárez.José Ángel García Cuadrado - 2017 - Scientia et Fides 5 (1):37-59.
    Renaissance medical treatises in the psychology of Francisco Suarez: Spanish Renaissance physicians, especially Francis Valles, are a major source of inspiration for Suarez's commentary to De anima. This paper analyzes two concepts inherited from the medical tradition: experientia and theory of the sympathy of faculties. Suarez could be considered a precursor of gnoseological ocasionalism, but his psychology is rather far from the Cartesian mechanicism and much closer to the philosophical biology of Aristotle.
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  • La possession du degré d’autonomie chez les vivants.Philippe Dalleur - 2015 - Scientia et Fides 3 (1):115-138.
    The possession of degree of autonomy in living beings: In the numerous attempts to define the concept of life, the use of prefixes like “self”, “auto” appears recurrently. This shows the fundamental importance attached to autonomy among the living beings. The author first analyzes the various types and degrees of autonomy, beginning from some contemporary thinkers, like Jonas, Morin, Varela, Davies, Wandschneider; and afterwards, the various types of systemic autonomy are compared with the four systemic levels of contemporary biological theories. (...)
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  • Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 1971 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Dordrecht,: Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • Birth of the Allostatic Model: From Cannon’s Biocracy to Critical Physiology.Mathieu Arminjon - 2016 - Journal of the History of Biology 49 (2):397-423.
    Physiologists and historians are still debating what conceptually differentiates each of the three major modern theories of regulation: the constancy of the milieu inte´rieur, homeostasis and allostasis. Here I propose that these models incarnate two distinct regimes of politization of the life sciences.This perspective leads me to suggest that the historicization of physiological norms is intrinsic to the allostatic model, which thus divides it fundamentally from the two others. I analyze the allostatic model in the light of the Canguilhemian theory, (...)
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  • Jean-Baptiste Lamarck's Quest for Natural Species.Alexandre Métraux - 1996 - Science in Context 9 (4):541-553.
    Jean-Baptiste Lamarck was a prolific writer, a multifaceted naturalist, and a zoologist by second profession. Throughout his adult life he lived up to his passion of politely contributing to the advancement of natural philosophy by publishing more than 30,000 pages, probably too much for even the most scrupulous historians of science who seek to reconstruct his theories and to shed some light on the role he played in late eighteenth-century and early nineteenth-century biology.
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  • The Blood, the Worm, the Moon, the Witch: Epilepsy in Georg Ernst Stahl's Pathological Architecture.Francesco Paolo de Ceglia - 2004 - Perspectives on Science 12 (1):1-28.
    . The subject of this paper is Georg Ernst Stahl's reflections on epilepsy. In the German physician's work, the concept of disease is stratified: it is the morbid idea which causes dysfunctions in the animal economy, as well as irregular motion, overabundance and ultimately an alteration of the corporeal humours. In particular, epilepsy is an affection deriving from an altered functioning of the bodily motions, caused by abnormal blood flow, intestinal worms, anatomical defects, foreign bodies, and the passions of the (...)
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  • Europe and the Microscope in the Enlightenment.Marc Ratcliff - unknown
    While historians of the microscope currently consider that no programme of microscopy took place during the Enlightenment, the thesis challenges this view and aims at showing when and where microscopes were used as research tools. The focus of the inquiry is the research on microscopic animalcules and the relationship of European microscope making and practices of microscopy with topical trends of the industrial revolution, such as quantification. Three waves of research are characterised for the research on animalcules in the Enlightenment: (...)
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