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Switch to: References
Citations of:
The Logic of Scientific Discovery
Philosophy of Science 28 (3):319-324 (1961)
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This paper considers objections to Popper's views on scientific method. It is argued that criticism of Popper's views, developed by Kuhn, Feyerabend, and Lakatos, are not too damaging, although they do require that Popper's views be modified somewhat. It is argued that a much more serious criticism is that Popper has failed to provide us with any reason for holding that the methodological rules he advocates give us a better hope of realizing the aims of science than any other set (...) |
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In this paper I formalise the falsificationist proposal omitting Popper’s requirement of consistency. This omission results in (i) trivial theories being falsifiable in an inappropriate sense of the term, but also in (ii) some inconsistent non-trivial theories being so in an appropriate one. This justifies a slight alteration of the definition of falsifiability that excludes (i) but allows (ii). Instead of requiring that a falsifiable theory be consistent, my proposal only requires that the intersection of its classes of potential corroborators (...) |
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Suppose you’d like to believe that p, whether or not it’s true. What can you do to help? A natural initial thought is that you could engage in Intentionally Biased Inquiry : you could look into whether p, but do so in a way that you expect to predominantly yield evidence in favour of p. This paper hopes to do two things. The first is to argue that this initial thought is mistaken: intentionally biased inquiry is impossible. The second is (...) |
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Philosophy Compass, Volume 17, Issue 1, January 2022. |
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We owe most scientific knowledge to methods of inquiry that are never formally analyzed. The analysis of behavior does not call for hypothetico-deductive methods. Statistics, taught in lieu of scientific method, is incompatible with major features of much laboratory research. Squeezing significance out of ambiguous data discourages the more promising step of scrapping the experiment and starting again. As a consequence, psychologists have taken flight from the laboratory. They have fled to Real People and the human interest of “real life,” (...) |
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Professor Savage has been candid and generous in stating his interest in philosophy, and the philosophers who have heard him are surely grateful for this. His attitude is very far from that of some competent scientists and mathematicans who purport to clear up the questions which philosophers raise concerning their disciplines by means of a battery of technical results of varying relevance—a procedure which can often be appropriately described as “an abominable snow-job.” However, Professor Savage's generosity places a responsibility on (...) |
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‘Ifs’ come washed or unwashed. The washed ifs are embedded in precise theories: the constantly strict implication of deductive inference, the variably strict implication of ‘nearness’ conditionals, and statements of conditional probability. By a nearness conditional I mean the common part of Stalnaker's and D. Lewis's theory of counterfactual conditionals, which depends on a notion that possible worlds are more or less near to each other, as a measure of their over-all similarity to each other. |
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Philosophy Compass, Volume 17, Issue 1, January 2022. |
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‘Ifs’ come washed or unwashed. The washed ifs are embedded in precise theories: the constantly strict implication of deductive inference, the variably strict implication of ‘nearness’ conditionals, and statements of conditional probability. By a nearness conditional I mean the common part of Stalnaker's and D. Lewis's theory of counterfactual conditionals, which depends on a notion that possible worlds are more or less near to each other, as a measure of their over-all similarity to each other. |
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The article discusses Karl Popper’s account of Lamarckism. In this article I use Popper’s published and unpublished statements regarding Lamarckism as well as his correspondence with the Australian immunologist Edward Steele and other biologists to examine why Popper was interested in Lamarckism, how his account of Lamarckism can be understood in the context of his philosophy, and what, if any, new context Popper provided for the discussion of this abandoned doctrine. I begin by discussing Popper’s frame of reference regarding Lamarckism, (...) |
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In Kvart (1991a), I discussed the analysis of causal relevance presented in A Theory of Counterfactuals (1986) (and first in 1975). I explained there in what respect the notion captured by the analysis of Kvart (1986) is a mere approximation to the requisite notion of causal relevance. In this paper I present another analysis of causal relevance, devoid of the shortcoming of its predecessor. The present analysis of causal relevance is, again, grounded in a chancelike notion of objective probability. The (...) |
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Buddhism has always produced epistemological systems, and those of the Mahāyāna, in particular, always showed knowledge and perception to be inherently delusive. “Higher” forms of Buddhism have a degenerative philosophy of history according to which a sort of Golden Age was disrupted by the rise and gradual development of knowledge and the delusion inherent in it, which have reached their apex in our time – the final phase of the “Era of Darkness.” From this standpoint, this paper intends to show (...) |
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