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  1. The Politics of Autonomy and the Challenge of Deliberation: Castoriadis Contra Habermas.Andreas Kalyvas - 2001 - Thesis Eleven 64 (1):1-19.
    Contemporary Anglo-American political thought is witnessing a revival of theories of deliberative democracy. The principle of public argumentation, according to which the legitimation of a general norm is predicated upon a rational and open dialog among all those affected by this norm, constitutes their common underlying assumption. This assumption is itself grounded in the metatheoretical claim that arguing is the defining activity of a demos of free and equal members. Habermas' well-known formulation of communicative or discursive democracy represents one of (...)
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  • On the phenomenon of “return to marx” in china.Ping He - 2007 - Frontiers of Philosophy in China 2 (2):219-229.
    From the point of view of the development of Chinese Marxist philosophy, this paper comprehensively analyzes the current phenomenon of “Return to Marx” by pointing out: (1) the phenomenon of “Return to Marx” meets the need to reconstruct ideology during the time of social change in China and it is a theoretical manifestation of the shift from planned economy to market economy in China; (2) the phenomenon of “Return to Marx” embodies the academic path of the past ten years of (...)
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  • On the phenomenon of “return to Marx” in China.H. E. Ping - 2007 - Frontiers of Philosophy in China 2 (2):219-229.
    From the point of view of the development of Chinese Marxist philosophy, this paper comprehensively analyzes the current phenomenon of “Return to Marx” by pointing out: the phenomenon of “Return to Marx” meets the need to reconstruct ideology during the time of social change in China and it is a theoretical manifestation of the shift from planned economy to market economy in China; the phenomenon of “Return to Marx” embodies the academic path of the past ten years of Chinese Marxist (...)
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  • Beyond Insurgency to Radical Social Change: The New Situation.John Foran - 2014 - Studies in Social Justice 8 (1):5-25.
    The Arab Spring and U.S. Occupy movements surprised the world in 2011, showing that movements for radical social change remain viable responses to the intertwined crises of globalization: economic precarity, political disenchantment, rampant inequality, and the long-term fuse of potentially catastrophic climate change. These movements possess political cultural affinities of emotion, historical memory, and oppositional and creative discourses with each other and with a chain of movements that have gathered renewed momentum and relevance as neoliberal globalization runs up against the (...)
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  • Nietzsche, poststructuralism and education: After the subject?Michael Peters - 1997 - Educational Philosophy and Theory 29 (1):1-19.
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  • Heroism and history in Merleau-Ponty’s existential phenomenology.Bryan Smyth - 2010 - Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  • A philosophy to fit “the character of this historical period”? Responses to Jean-Paul Sartre in some British and U.S. philosophy departments, c. 1945–1970. [REVIEW]Rosie Germain - 2020 - Intellectual History Review 30 (4):693-735.
    Anglophone philosophers are often associated with rejecting philosophy’s moral guidance function after 1945. This article builds on existing work on Jean-Paul Sartre’s reception in universities to show that, actually, many British and U.S. philosophers embraced moral guidance roles by engaging with his work and that they promoted creativity and choice in society as a result. Sartre first came to philosophers’ attention in the context of post-war Francophilia, but interest in him quickly went beyond the fact that he was French and (...)
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  • Introduction to John Wild’s “Marxist humanism and existential philosophy”.Hwa Yol Jung - 2011 - Continental Philosophy Review 44 (3):321-328.
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  • Book Review. [REVIEW]John Abromeit - 2002 - Theory, Culture and Society 19 (4):255-261.
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