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  1. Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion. [REVIEW]Alberto Anrò - 2022 - Journal of Indian Philosophy 50 (2):245-284.
    This paper investigates Vācaspati Miśra’s remarkably complex argumentative architecture in support of non-difference by means of a microsimulation model, the classical gold-crown case. A full range of positions, including instantaneism, transformative continuum, indeterminate common basis reference, difference and non-difference coordination, etc., is put under the scrutiny of the Vācaspati Miśra’s dialectic effort. The possibility of coexistence of multiple properties with a single referent is then formally explored. The analysis is carried out in compliance with the ‘Navya-Nyāya Formal Language’ extensional set-based (...)
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  • Nothing but Gold: Complexities in terms of Non-difference and Identity. Part 2. Contrasting Equivalence, Equality, Identity, and Non-difference.Alberto Anrò - 2021 - Journal of Indian Philosophy 49 (3):387-420.
    The present paper is a continuation of a previous one by the same title, the content of which faced the issue concerning the relations of coreference and qualification in compliance with the Navya-Nyāya theoretical framework, although prompted by the Advaita-Vedānta enquiry regarding non-difference. In a complementary manner, by means of a formal analysis of equivalence, equality, and identity, this section closes the loop by assessing the extent to which non-difference, the main issue here, cannot be reduced to any of the (...)
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  • Early Philosophical Atomism: Indian and Greek.Ferdinand Tablan - manuscript
    The research is a comparative study of the atomic theories of Kanada and Democritus. Because of their pluralistic tendencies, emphasis on causality, their materialistic account of sense knowledge, and their attempt to explain the physical system by means of reduction to the configuration of its constitutive elements, both philosophers present an epistemological base that could accommodate scientific inquiry. Notwithstanding the early and expansive beginning of Indian atomism, modern scientific atomic theory traces its origin to Democritus. Through cross-cultural critical engagement of (...)
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  • On the Meaning of Yathārtha.Patrik Nyman - 2005 - Journal of Indian Philosophy 33 (5-6):553-570.
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  • A note on some aspects of mi bskyod rdo rje's critique of dge lugs pa madhyamaka.Paul Williams - 1983 - Journal of Indian Philosophy 11 (2):125-145.
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