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Épistémologie des croyances religieuses

Paris: Cerf (2013)

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  1. Méta-theologie analytique.Alejandro Pérez - 2018 - Scientia et Fides 6 (1):1-22.
    Qu’est-ce que la théologie analytique ? Que veut la théologie analytique et que pouvons-nous attendre d’elle ? Ces questions semblent constituer le défi d’aujourd’hui pour la théologie analytique. Nous répondrons à ces questions, en proposant de la distinguer des autres disciplines avec lesquelles elle semble se confondre. Cette recherche nous conduira d’abord à proposer une nouvelle définition de la théologie analytique fondée sur trois critères et par la suite à distinguer deux manières de faire la théologie analytique: (i) une théologie (...)
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  • Anecdotal Pluralism.Daniele Bertini - 2022 - Logos and Episteme 13 (2):117-142.
    Anecdotal pluralism (AP) is the claim that, when two individuals disagree on the truth of a religious belief, the right move to make is to engage in a communal epistemic process of evidence sharing and evaluation, motivated by the willingness to learn from each other, understand the adversary's views and how these challenge their own, and re-evaluate their own epistemic position in regards to external criticisms. What I will do in my paper is to provide a presentation of AP and (...)
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  • Atheists and Believers: Worst Friends or Best Enemies?Roger Pouivet - 2015 - European Journal for Philosophy of Religion 7 (1):105--120.
    This article examines the question of whether the atheist and the believer can understand each other, to the point of being friends intellectually. The answer is no. The atheist and the believer can be best enemies, but their epistemic disagreement is definitely radical. For it is not a disagreement on religious belief itself, but about what allows the believer to believe. The article examines some aspects of John Greco’s concept of ”friendly theism’, the discussion of conciliationism and anti-conciliatonism, and the (...)
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  • Bocheński on divine ineffability.Roger Pouivet - 2013 - Studies in East European Thought 65 (1-2):43-51.
    Section 11 of Józef Bocheński’s The Logic of religion (1965), is devoted to the question of divine ineffability: Is it possible to speak of God? Bocheński shows that even if the assertion of God’s ineffability is not contradictory, it can be contested. Bocheński seems to think ineffabilism is based primarily on a confusion, viz., on the claim that faith is dependent on an extraordinary experience, and it is this extraordinary experience which is supposed to be ineffable. The ineffabilist is unable (...)
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  • Guidelines for authors.[author unknown] - 2018 - Scientia et Fides 6 (1):339-344.
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  • Argumentando Dios desde la filosofía analítica: Cracovia, Oxford y los comienzos de una nueva disciplina.Alejandro Pérez - 2017 - Quarentibus 9:68-87.
    El presente artículo introduce el lector a la filosofía analítica de la religión desde un punto de vista histórico y haciendo énfasis en su evolución. El objetivo es doble: primero dar a conocer una nueva disciplina que se ha desarrollado de manera notoria dentro del habla inglesa pero que ha sido ignorada dentro de la filosofía de habla hispana; segundo, comprender su nacimiento y algunas de sus principales características.
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  • La racionalidad del creyente: la propuesta filosófica (y teológica) analítica de Roger Pouivet. [REVIEW]Alejandro Pérez - 2015 - Scientia et Fides 3 (2):1-6.
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