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  1. Reid on Language and the Culture of Mind.Rebecca Copenhaver - 2021 - Australasian Journal of Philosophy 99 (2):211-225.
    Thomas Reid draws a distinction between the social and solitary operations of mind—acts of mind that require other intelligent beings versus those that may performed on one’s own. Yet his distinction obscures the irreducibly social character of the solitary operations. This paper preserves Reid’s distinction while accommodating the social character of the solitary operations. According to Reid, the solitary operations presuppose the social operations, expressed in what he calls the ‘natural language’ of mankind—a language that communicates the intentions that give (...)
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  • Thomas Reid on Promises and Social Operations of the Human Mind.Ruth Boeker - 2021 - Pacific Philosophical Quarterly 103 (2):350-371.
    My paper offers a new interpretation of Reid’s account of social operations of the mind. I argue that it is important to acknowledge the counterpart structure of social operations. By this I mean that for Reid every social operation is paired with a counterpart operation. On the view that I ascribe to Reid, at least two intelligent beings take part in a social operation and the social operation does not come into existence until both the social operation and its counterpart (...)
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  • Lockean Propositions.Lewis Powell - 2022 - In Chris Tillman & Adam Murray (eds.), The Routledge Handbook of Propositions. Routledge. pp. 130-143.
    Two primary roles for propositions are to be i) the objects of the attitudes (especially belief) and ii) the primary bearers of truth and falsity. Interpreters of John Locke are in very broad agreement that propositions, as he presents them, serve this second role. However, whether Locke’s propositions can be said to serve the first role is a more difficult question, as Locke was frequently regarded as having overlooked the force/content distinction, meaning that many interpreters regard him as taking the (...)
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