Quantum indeterminism seems incompatible with Kant’s defense of causality in his Second Analogy. The Copenhagen interpretation also takes quantum theory as evidence for anti-realism. This first article of a two-part series argues that the law of causality, as transcendental, applies only to the world as observable, not to hypothetical objects such as quarks, detectable only by high energy accelerators. Taking Planck’s constant and the speed of light as the lower and upper bounds of observability provides a way of interpreting the (...) observables of quantum mechanics as empirically real even though they are transcendentally ideal. (shrink)

Quantum indeterminism seems incompatible with Kant’s defense of causality in his Second Analogy. The Copenhagen interpretation also takes quantum theory as evidence for anti-realism. This article argues that the law of causality, as transcendental, applies only to the world as observable, not to hypothetical (unobservable) objects such as quarks, detectable only by high energy accelerators. Taking Planck’s constant and the speed of light as the lower and upper bounds of observability provides a way of interpreting the observables of quantum mechanics (...) as empirically real even though they are transcendentally (i.e., preobservationally) ideal.El indeterminismo cuántico parece incompatible con la defensa de la causalidad que hace Kant en su Segunda Analogía. La interpretación de Copenhague de la mecánica cuántica también considera a esta teoría como evidencia a favor del antirrealismo. Este artículo defiende que la ley (trascendental) de la causalidadse aplica solamente al mundo en tanto que observable, y no a objetos hipotéticos (inobservables) como los quarks, detectables solo mediante aceleradores de altas energías. Tomar la constante de Planck y la velocidad de la luz como límites inferior y superior de la observabilidad nos ofrece un modo de interpretar losobservables de la mecánica cuántica como empíricamente reales, incluso aunque estos sean trascendentalmente, es decir, preobservacionalmente, ideales. (shrink)

This paper compares Cassirer´s and Bohr´s views on symbolic knowledge in quantum physics. Although both of them consider quantum physics as symbolic knowledge, for Cassirer this amounts to a complete renunciation to intuition in quantum physics, while according to Bohr only spatio-temporal images may provide the mathematical formalism of the theory with physical reference. We show the Kantian roots of Bohr´s position and we claim that his Kantian concept of symbol enables Bohr to account for the sensible content of quantum (...) theory as well as for its systematic relation to classical physics. (shrink)