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  1. The "Shamanic" Travels Of Jesus and Muhammad: Cross-cultural and Transcultural Understandings of Religious Experience.Angela Roothaan - 2015 - American Journal of Theology and Philosophy 36 (2):140-153.
    In his classic work, The Varieties of Religious Experience, William James remarked that, as a tradition, religion is always rooted in an original religious experience of an inspirational figure.1 Using the words of the French theologian Sabatier, James describes this as “an intercourse, a conscious and voluntary relation, entered into by a soul in distress with the mysterious power upon which it feels itself to depend, and upon which its fate is contingent.”2 James pioneered the description of religious experience in (...)
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  • Which Scientific Knowledge is a Common Good?Hans Radder - 2017 - Social Epistemology 31 (5):431-450.
    In this article, I address the question of whether science can and should be seen as a common good. For this purpose, the first section focuses on the notion of knowledge and examines its main characteristics. I discuss and assess the core view of analytic epistemology, that knowledge is, basically, justified true belief. On the basis of this analysis, I then develop an alternative, multi-dimensional theory of the nature of knowledge. Section 2 reviews and evaluates several answers to the question (...)
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  • Exploiting abstract possibilities: A critique of the concept and practice of product patenting. [REVIEW]Hans Radder - 2004 - Journal of Agricultural and Environmental Ethics 17 (3):275-291.
    Developments in biotechnology and genomics have moved the issue of patenting scientific and technological inventions toward the center of interest. In particular, the patentability of genes of plants, animals, or humans and of genetically modified (parts of) living organisms has been discussed, and questioned, from various normative perspectives. This paper aims to contribute to this debate. For this purpose, it first explains a number of relevant aspects of the theory and practice of patenting. The focus is on a special and (...)
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