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Fabricated Man: The Ethics of Genetic Control

Yale University Press (1970)

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  1. Embracing Change with All Four Arms: Post-Humanist Defense of Genetic Engineering.J. Hughes - 1996 - Eubios Journal of Asian and International Bioethics 6 (4):94-101.
    This paper sets out to defend human genetic engineering with a new bioethical approach, post-humanism, combined with a radical democratic political framework. Arguments for the restriction of human genetic engineering, and specifically germ-line enhancement, are reviewed. Arguments are divided into those which are fundamental matters of faith, or "bio-Luddite" arguments, and those which can be addressed through public policy, or "gene-angst" arguments.The four bio-Luddite concerns addressed are: Medicine Makes People Sick; There are Sacred Limits of the Natural Order; Technologies Always (...)
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  • Das Klonen von Menschen Eine alte Debatte – aber immer noch in den Kinderschuhen.Bert Gordijn - 1999 - Ethik in der Medizin 11 (1):12-34.
    Definition of the Problem: The ethical debate on the cloning of human beings is by no means new. Its history goes back to the middle of the 1960s. However, the theoretical level of the contents of this debate still doesn't seem to have got past its initial stages.Arguments and conclusion: First, a short overview will be given of these 30 years of history of ethical debate, and some central concepts will be explained. Subsequently a critical analysis will be made of (...)
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  • Evolution of the Clonal Man: Inventing Science Unfiction.Peter N. Poon - 2000 - Journal of Medical Humanities 21 (3):159-173.
    From carrots to frogs to sheep and finally to humans, the history of cloning is a fascinating study of the interplay between science and popular culture. Imagination and discovery provide mutual impetus in the evolving science and cultural phenomenon of cloning. Its history is a paradigm of science unfiction: What once belonged unequivocally on the pages of science fiction is now emerging in flesh and blood. Writers, movie producers, ethicists, and all manner of social commentators, no less than scientists, have (...)
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  • Human Rights in Medicine.Bmj Publishing Group Ltd And Institute Of Medical Ethics - 2000 - Journal of Medical Ethics 26 (3):170-170.
    An international summer course on health care ethics, Human Rights in Medicine, will be held from June 26-30 ….
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  • Etica eugeniei.Nicolae Sfetcu - manuscript
    Argumentele referitoare la înțelepciunea continuării experimentării genetice și posibilele efecte eugenice ale ingineriei genetice se încadrează în general în trei domenii: etica biomedicală, moralitatea și religia și legea. Utilizarea potențială a ingineriei genetice a readus în discuții eugenia din trecut în disputele despre bioetică. Există opinii conform cărora și programele de eugenie fără caracter coercitiv ar fi în mod inerent lipsite de etică. Principiul moral central al eticii biomedicale implică o obligație de a conferi beneficii și de a elimina daunele. (...)
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  • Évolution et éthique de l'eugénisme.Nicolae Sfetcu - manuscript
    Étant donné la définition de l'eugénisme, il est très difficile d'établir une distinction claire entre la science (médecine, ingénierie génétique) et l'eugénisme en tant que domaine inclus. Et pour définir une ligne sur laquelle l'ingénierie génétique ne devrait pas aller plus loin, conformément aux normes morales, juridiques et religieuses. Si nous acceptons l'aide de la génétique pour trouver des moyens de lutter contre le cancer, le diabète ou le VIH, nous acceptons également l'eugénisme positif tel qu'il est défini à présent. (...)
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  • Yesterday’s Child: How Gene Editing for Enhancement Will Produce Obsolescence—and Why It Matters.Robert Sparrow - 2019 - American Journal of Bioethics 19 (7):6-15.
    Despite the advent of CRISPR, safe and effective gene editing for human enhancement remains well beyond our current technological capabilities. For the discussion about enhancing human beings to be worth having, then, we must assume that gene-editing technology will improve rapidly. However, rapid progress in the development and application of any technology comes at a price: obsolescence. If the genetic enhancements we can provide children get better and better each year, then the enhancements granted to children born in any given (...)
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  • Die Aussagekraft wirklichkeitsferner Gedankenexperimente für Theorien personaler Identität.Marc Andree Weber - 2017 - In Andreas Oberprantacher & Anne Siegetsleitner (eds.), Mensch sein – Fundament, Imperativ oder Floskel Beiträge zum 10. Kongress der Österreichischen Gesellschaft für Philosophie. pp. 493-503.
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  • Genetic intervention and the parent-child relationship.Terrance McConnell - 2010 - Genomics, Society and Policy 6 (3):1-14.
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  • Evoluția și etica eugeniei.Nicolae Sfetcu - manuscript
    În acest articol încerc să argumentez opinia că, așa cum este definită eugenia, este foarte dificil de făcut o diferențiere clară între știință (medicină, ingineria genetică) și eugenie. Și de stabilit o linie peste care ingineria genetică nu ar trebui să treacă, conform unor norme morale, juridice și religioase. Atâta timp cât acceptăm ajutorul geneticii în găsirea unor modalități de combatere a cancerului, diabetului sau HIV, acceptăm în mod implicit și eugenia pozitivă, conform definiției actuale. Și atâta timp cât acceptăm (...)
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  • Ethical aspects of donor insemination.G. R. Dunstan - 1975 - Journal of Medical Ethics 1 (1):42-44.
    Professor Dunstan has selected certain aspects of the preceding papers on artificial insemination by donor and subjected these to the scrutiny of a moral theologian.
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  • Theory and bioethics.John Arras - 2010 - Stanford Encyclopedia of Philosophy.
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  • Session 1: Eugenics narrative and reproductive engineering.Paul Diane, James Lennox & Jim Tabery - unknown
    Proceedings of the Pittsburgh Workshop in History and Philosophy of Biology, Center for Philosophy of Science, University of Pittsburgh, March 23-24 2001 Session 1: Eugenics Narrative and Reproductive Engineering.
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  • I, My Love, and Apps.Craig Klugman - 2018 - American Journal of Bioethics 18 (2):1-2.
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  • Setting Medicine in the Context of a Faithful Christian Life.Farr A. Curlin & Keith G. Meador - 2016 - Christian Bioethics 22 (1):1-4.
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  • Human embryonic stem cells and respect for life.J. R. Meyer - 2000 - Journal of Medical Ethics 26 (3):166-170.
    The purpose of this essay is to stimulate academic discussion about the ethical justification of using human primordial stem cells for tissue transplantation, cell replacement, and gene therapy. There are intriguing alternatives to using embryos obtained from elective abortions and in vitro fertilisation to reconstitute damaged or dysfunctional human organs. These include the expansion and transplantation of latent adult progenitor cells.
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  • Racje i emocje w dyskusji na temat ingerencji genetycznych w ludzką prokreację.Marta Soniewicka - 2019 - Roczniki Filozoficzne 67 (3):73-91.
    In this paper, there were presented ethical arguments concerning the application of modern techniques of genetic intervention in human procreation. In particular, the rationalistic arguments in favour of genetic interventions were critically presented, namely the argument on ethical neutrality of technology, liberal argument on procreative freedom and argument on genetic enhancement. There were also analysed the negative emotional reaction to genetic engineering. The main aim of the paper was to express the cognitive element from these emotions enabling a wider understanding (...)
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  • Upgrading Discussions of Cognitive Enhancement.Susan B. Levin - 2016 - Neuroethics 9 (1):53-67.
    Advocates of cognitive enhancement maintain that technological advances would augment autonomy indirectly by expanding the range of options available to individuals, while, in a recent article in this journal, Schaefer, Kahane, and Savulescu propose that cognitive enhancement would improve it more directly. Here, autonomy, construed in broad procedural terms, is at the fore. In contrast, when lauding the goodness of enhancement expressly, supporters’ line of argument is utilitarian, of an ideal variety. An inherent conflict results, for, within their utilitarian frame, (...)
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  • Cloning humans from the perspective of the Christian churches.R. Cole-Turner - 1999 - Science and Engineering Ethics 5 (1):33-46.
    The announcement of the birth of Dolly the cloned sheep evoked widespread response from the Christian Churches. These responses are identified, organized thematically, and discussed critically. The churches have viewed reproductive human cloning either with unqualified opposition or with grave suspicion. Some statements have discussed animal cloning, generally granting limited approval, and nonreproductive human cloning, either in opposition or expressing an openness to entertain specific proposals as the technology develops.
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  • “The Hope to Which He Has Called You”: Medicine in Christian Apocalyptic Context.Allen Verhey & Warren Kinghorn - 2016 - Christian Bioethics 22 (1):21-38.
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  • Ethical considerations and public policy: A ninety day exercise in practical and professional ethics: Cloning human beings.Harold T. Shapiro - 1999 - Science and Engineering Ethics 5 (1):3-16.
    Manuscript based on address delivered February, 1998 at the Annual Meeting of the Association of Practical and Professional Ethics, Dallas, Texas.
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  • Who should control the use of human embryonic stem cell lines: A defence of the donors' ability to control. [REVIEW]Søren Holm - 2006 - Journal of Bioethical Inquiry 3 (1-2):55-68.
    In this paper I analyse who should be able to control the use of human embryonic stem cell lines. I distinguish between different kinds of control and analyse a set of arguments that purport to show that the donors of gametes and embryos should not be able to control the use of stem cell lines derived from their embryos. I show these arguments to be either deficient or of so general a scope that they apply not only to donors but (...)
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  • Biological Warfare and Scientific Responsibility.David B. Resnik - 1999 - Bulletin of Science, Technology and Society 19 (2):113-116.
    As we approach the 21st century, the threat of nuclear Armageddon has lessened somewhat, but a new threat has emerged: biological warfare. The splitting of the atom eventually led to the detonation of atomic bombs, and the discovery of DNA may soon lead to the use of genetic weapons. This article argues that the scientific community has a responsibility to help protect the world against the threat of biological weapons.
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  • Genetics and bioethics: How our thinking has changed since 1969.LeRoy Walters - 2012 - Theoretical Medicine and Bioethics 33 (1):83-95.
    In 1969, the field of human genetics was in its infancy. Amniocentesis was a new technique for prenatal diagnosis, and a newborn genetic screening program had been established in one state. There were also concerns about the potential hazards of genetic engineering. A research group at the Hastings Center and Paul Ramsey pioneered in the discussion of genetics and bioethics. Two principal techniques have emerged as being of enduring importance: human gene transfer research and genetic testing and screening. This essay (...)
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  • Whereto speculative bioethics? Technological visions and future simulations in a science fictional culture.Ari Schick - 2016 - Medical Humanities 42 (4):225-231.
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  • Confessing the Faith: Reasoning in Tradition.Nicholas Adams - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 209.
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  • Paul Ramsey Remembered.Gilbert Meilaender - 2018 - Christian Bioethics 24 (2):126-132.
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  • The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  • Privatized Biomedical Research, Public Fears, and the Hazards of Government Regulation: Lessons from Stem Cell Research. [REVIEW]David B. Resnick - 1999 - Health Care Analysis 7 (3):273-287.
    This paper discusses the hazards of regulating controversial biomedical research in light of the emergence of powerful, multi-national biotechnology corporations. Prohibitions on the use of government funds can simply force controversial research into the private sphere, and unilateral or multilateral research bans can simply encourage multi-national companies to conduct research in countries that lack restrictive laws. Thus, a net effect of government regulation is that research migrates from the public to the private sphere. Because private research receives less oversight and (...)
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  • Genes, religion and society: The developing views of the churches.Ronald Cole-Turner - 1997 - Science and Engineering Ethics 3 (3):273-288.
    This paper (1) reviews and analyzes the positions on genetics taken in the official statements of Christian churches in the United States, together with church institutions of global status, and 2) offers suggestions about possible future responses of the churches to genetics and biotechnology.
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  • Sharing Peace: Discipline and Trust.Paul J. Wadell - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 289.
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