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The emergence of the human mind: Some clues from synesthesia

In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press. pp. 147--190 (2005)

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  1. The neural, evolutionary, developmental, and bodily basis of metaphor.Jay Seitz - 2005 - New Ideas in Psychology 23 (2):74-95.
    We propose that there are four fundamental kinds of metaphor that are uniquely mapped onto specific brain ‘‘networks’’ and present preliterate (i.e., evolutionary, including before the appearance of written language in the historical record), prelinguistic (i.e., developmental, before the appearance of speech in human development), and extralinguistic (i.e., neuropsychological, cognitive) evidence supportive of this view. We contend that these basic metaphors are largely nonconceptual and entail (a) perceptual–perceptual, (b) cross-modal, (c) movement–movement, and (d) perceptual-affective mappings that, at least, in the (...)
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  • Psilocybin, LSD, Mescaline and drug-induced synesthesia.Dimitria Electra Gatzia & Berit Brogaard - 2016 - In Victor R. Preedy (ed.), The Neuropathology Of Drug Addictions And Substance Misuse. Elsevier.
    Studies have shown that both serotonin and glutamate receptor systems play a crucial role in the mechanisms underlying drug-induced synesthesia. The specific nature of these mechanisms, however, continues to remain elusive. Here we propose two distinct hypotheses for how synesthesia triggered by hallucinogens in the serotonin-agonist family may occur. One hypothesis is that the drug-induced destabilization of thalamic projections via GABAergic neuronal circuits from sensory areas leads to a disruption of low-level, spontaneous integration of multisensory stimuli. This sort of integration (...)
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  • In Defense of Jñānalakṣaṇā Pratyāsatti.Mainak Pal - 2023 - Journal of the Indian Council of Philosophical Research 40 (1):81-113.
    In Nyāya philosophy, a special kind of extraordinary sensory connection is admitted named jñānalakṣaṇā pratyāsatti or jñānalakṣaṇa sannikarṣa. It is held that sometimes our sense-organ can be connected to such an object which is not amenable to the operating sense-organ. In such cases, cognition (jñāna) plays the role of sensory connection and connects the content of itself to the operating sense-organ. The paradigmatic example of jñānalakṣaṇa perception is to ‘see’ fragrant sandal through visual sense from non-smellable distance. This hypothesis of (...)
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  • Experimental study of phantom colours in a colour blind synaesthete.M. Hochel, E. G. Milan, A. González, F. Tornay, K. McKenney, R. Díaz Caviedes, J. L. Mata Martín, Rodriguez Artacho, E. Domínguez García & J. Vila - 2007 - Journal of Consciousness Studies 14 (4):75-95.
    Synaesthesia is a condition in which one type of stimulation evokes the sensation of another, as when the hearing of a sound produces photisms, i.e. mental percepts of colours. R is a 20 year old colour blind subject who, in addition to the relatively common grapheme-colour synaesthesia, presents a rarely reported cross modal perception in which a variety of visual stimuli elicit aura-like percepts of colour. In R, photisms seem to be closely related to the affective valence of stimuli and (...)
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  • Familial patterns and the origins of individual differences in synaesthesia.Kylie J. Barnett, Ciara Finucane, Julian E. Asher, Gary Bargary, Aiden P. Corvin, Fiona N. Newell & Kevin J. Mitchell - 2008 - Cognition 106 (2):871-893.
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  • “Bouba” and “Kiki” in Namibia? A remote culture make similar shape–sound matches, but different shape–taste matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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