Results for 'Charles Spence'

480 found
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  1.  74
    Metacognition in Multisensory Perception.Ophelia Deroy, Charles Spence & Uta Noppeney - 2016 - Trends in Cognitive Sciences 20 (10):736-747.
    Are two senses more certain than one? Subjective confidence, as an instance of metacognition, has mostly been investigated on a sense-by-sense basis. Yet perception is most frequently multisensory. Here we consider the implications and relevance of understanding confidence at the multisensory level.
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  2. Commentaries on David Hodgson's "a Plain Person's Free Will".Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp - 2005 - Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  3. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  4.  31
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Astrid Fellner, Ursula Lehmkuhl & Laurence McFalls (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
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  5. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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  6. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can seek to reconcile (...)
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  7. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  8.  63
    La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  9. Charles Taylor, a Secular Age. [REVIEW]Arto Laitinen - 2010 - Ethical Theory and Moral Practice 13 (3):353-355.
    Charles Taylor has written three big books on the self-understandings of modern age andmodern individuals. -/- Hegel -/- (1975) focused on one towering figure, and held that Hegel -/- ’ -/- saspirations to overcome modern dualisms are still ours, but Hegelian philosophicalspeculation is not the way to do it. -/- Sources of the Self -/- (1989) ran the intellectual historyfrom peak to peak, stressing the continuous presence of modern tensions and cross- pressures between Enlightenment and Romanticism. -/- A Secular (...)
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  10. Review of Perception: Essays After Frege, by Charles Travis. [REVIEW]James Genone - forthcoming - Mind.
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  11.  19
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  12. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling (...)
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  13.  29
    Reflexion of English Morals in the Literature of the 19th Century (Charles Dickens and His Contemporaries).V. Gluchman - 2006 - Filozofia 61 (5):403-423.
    Autor prostredníctvom skúmania literárnych diel Charlesa Dickensa, Williama Makepeaca Thackeryho, George Eliotovej a Thomasa Hardyho vytvára mozaiku viktoriánskej morálky Anglicka 19. storočia. Dospel k záveru, že uvedená doba vôbec nebola taká puritánska, ako si ju zvykneme predstavovať a morálne problémy, ktoré ľudstvo rieši v priebehu svojho vývoja sú vo svojej podstate univerzálne, hoci nie totožné. Líšia sa vo svojich individuálnych podobách, v akých sa s nimi stretávame v jednotlivých obdobiach dejín ľudstva.
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  14.  78
    Charles de Bovelles' Enigmatic Liber de Sapiente: A Heroic Notion of Wisdom.Tamara Albertini - 2011 - Intellectual History Review 21 (3):297-306.
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  15.  6
    A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
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  16.  96
    Der Traum Vom Neuen Ich. Konzepte Dynamischer Identität Nach Charles Taylor.Wolfgang Sohst - 2007 - E-Journal Philosophie der Psychologie 8.
    In seinem Buch ‚Die Quellen des Selbst’ (1989 / 1996) unternahm Charles Taylor den Versuch, die Geschichte der personalen Identität oder des Selbst in der abendländischen Kultur als das Wechselspiel von Individuum und Gesellschaft auf der Grundlage des jeweils allgemein vorgegebenen moralischen Verhältnisses eines Individuums zum Ganzen darzustellen. Das sog. Selbst ist nach Taylor also im Kern ein moralisch verfasstes Selbst im Sinne eines Menschen, der von sich selbst aufrichtig in seiner jeweiligen Epoche sagen kann: Ich bin ein guter (...)
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  17. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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  18. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  19.  77
    Rederick Charles Beiser: The Genesis of Neo-Kantianism.Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  20.  38
    Charles Sanders Peirce on Necessity.Catherine Legg & Cheryl Misak - 2016 - In Adriane Rini, Edwin Mares & Max Cresswell (eds.), Logical Modalities from Aristotle to Carnap: The Story of Necessity. Cambridge, UK: Cambridge University Press. pp. 256-278.
    Necessity is a touchstone issue in the thought of Charles Peirce, not least because his pragmatist account of meaning relies upon modal terms. We here offer an overview of Peirce’s highly original and multi-faceted take on the matter. We begin by considering how a self-avowed pragmatist and fallibilist can even talk about necessary truth. We then outline the source of Peirce’s theory of representation in his three categories of Firstness, Secondness and Thirdness, (monadic, dyadic and triadic relations). These have (...)
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  21. History, Critique, Social Change and Democracy An Interview with Charles Taylor.Ulf Bohmann & Darío Montero - 2014 - Constellations 21 (1):3-15.
    In this comprehensive interview with Charles Taylor, the focus is put on the conceptual level. Taylor reflects on the relationship between history, narrativity and social critique, between social imaginaries and social change, and between his own thought and that of Cambridge School history of ideas, Nietzschean genealogy, Frankfurt School critical theory, and agonistic approaches to the political. This interview not only captures the tremendous breadth and range of Taylor’s theoretical interests, it also vindicates his contention that the common thread (...)
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  22. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed the pragmatist (...)
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  23. Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand.Marc Champagne - 2006 - Journal of Ayn Rand Studies 8 (1):19-39.
    Structured around Charles S. Peirce's three-fold categorical scheme, this article proposes a comparative study of Ayn Rand and Peirce's realist views in general metaphysics. Rand's stance is seen as diverging with Peirce's argument from asymptotic representation but converging with arguments from brute relation and neutral category. It is argued that, by dismissing traditional subject-object dualisms, Rand and Peirce both propose iconoclastic construals of what it means to be real, dismissals made all the more noteworthy by the fact each chose (...)
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  24.  22
    Buckets From an English Sea: 1832 and the Making of Charles Darwin by Louis B. Rosenblatt. [REVIEW]Charles H. Pence - 2018 - The Quarterly Review of Biology 93 (4):356.
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  25.  17
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course (...)
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  26. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  27. Charles Peirce and the Hispanic World.Jaime Nubiola - 2009 - APA Newsletter on Hispanic/Latino Issues in Philosophy 8 (2).
    The aim of this paper is to describe the situation of mutual ignorance between American and Hispanic philosophical traditions, paying special attention to the figure and thought of the founder of pragmatism, Charles S. Peirce (1839-1914). In order to do this, first of all I will justify the usage of the expression "Hispanic Philosophy", highlighting its heuristic and practical value. Secondly, I will discuss some of Peirce's comments in relation with the Hispanic world. And finally, by way of conclusion, (...)
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  28.  58
    Science as a Form of Life and Cross-Disciplinarity: Mariano Artigas and Charles S. Peirce.Jaime Nubiola - 2016 - Scientia et Fides 4 (2).
    According to Charles S. Peirce and to Mariano Artigas, science is the collective and cooperative activity of all those whose lives are animated by the desire to discover the truth. The particular sciences are branches of a common tree. The unity of science is not achieved by the reduction of the special sciences to more basic ones: the new name for the unity of the sciences is cross-disciplinarity. This is not a union of the sciences themselves, but rather the (...)
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  29. Review of Anne Freadman. The Machinery of Talk: Charles Peirce and the Sign Hypothesis. [REVIEW]Catherine Legg - 2006 - Australasian Journal of Philosophy 84 (4):642-645.
    This book, officially a contribution to the subject area of Charles Peirce’s semiotics, deserves a wider readership, including philosophers. Its subject matter is what might be termed the great question of how signification is brought about (what Peirce called the ‘riddle of the Sphinx’, who in Emerson’s poem famously asked, ‘Who taught thee me to name?’), and also Peirce’s answer to the question (what Peirce himself called his ‘guess at the riddle’, and Freadman calls his ‘sign hypothesis’).
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  30. Painting the Difference: Sex and Spectator in Modern Art, by Charles Harrison. [REVIEW]Peg Brand - 2007 - Journal of Aesthetics and Art Criticism 65 (2):244–246.
    British art historian Charles Harrison presumes the existence of a patriarchal world with power in the hands of men who dominate the representation of women and femininity. He applauds the ground-breaking work of feminist theorists who have questioned this imbalance of power since the 1970s. He stops short, however, of accepting their claims that all women have been represented by male artists as images of “utter passivity” (p. 4), routinely reduced by the male gaze to the status of exploited (...)
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  31.  55
    The Soul of Classical American Philosophy: The Ethical and Spiritual Insights of William James, Josiah Royce, and Charles Sanders Peirce. [REVIEW]Alexander V. Stehn - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 367-371.
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  32. "Philosophical Logic: An Introduction to Advanced Topics," by George Englebretsen and Charles Sayward. [REVIEW]Chad Carmichael - 2013 - Teaching Philosophy 36 (4):420-423.
    This book serves as a concise introduction to some main topics in modern formal logic for undergraduates who already have some familiarity with formal languages. There are chapters on sentential and quantificational logic, modal logic, elementary set theory, a brief introduction to the incompleteness theorem, and a modern development of traditional Aristotelian Logic.
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  33. Science Beyond the Self: Remarks on Charles S. Peirce's Social Epistemology.Cornelis De Waal - 2006 - Cognitio 7 (1):149-163.
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  34. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 12 (1):87-96.
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  35. Stewart Goetz and Charles Taliaferro. A Brief History of the Soul. Wiley-Blackwell, 2011.Joshua Farris - 2012 - European Journal for Philosophy of Religion 4 (1):253--259.
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  36. Charles Taliaferro, Dialogues About God.Ulrich Schmidt - 2014 - European Journal for Philosophy of Religion 6 (4):199--205.
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  37.  79
    10cubes and 3N3: Using Interactive Diagrams to Investigate Charles Peirces Classifications of Signs.Priscila Farias & João Queiroz - 2004 - Semiotica 2004 (151):41-63.
    This article presents some results of a research on computational strategies for the visualization of sign classification structures and sign processes. The focus of this research is the various classifications of signs described by Peirce. Two models are presented. One of them concerns specifically the 10-fold classification as described in the 1903 Syllabus (MS 540, EP 2: 289–299), while the other deals with the deep structure of Peirce’s various trichotomic classifications. The first is 10cubes, an interactive 3-D model of Peirce’s (...)
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  38. Review of Sébastien Charles & Plínio J. Smith (Eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung. [REVIEW]Diego E. Machuca - 2015 - Journal of the History of Philosophy 53 (3):551-552.
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  39.  30
    Charles S. Peirce and Mapping the Terrain Between Commonsense and Science.Nate Jackson - 2017 - Southwest Philosophy Review 33 (2):99-102.
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  40.  40
    Review of Charles Kahn, Sobre o Verbo Grego Ser e o Conceito de Ser (PUC- Rio de Janeiro). Tradução de Maura Iglésias. [REVIEW]Lucas Angioni - 1999 - Analytica 4 (1):148-156.
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  41.  56
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  42.  42
    Review of "Leibniz's Mill" by Charles Landesman. [REVIEW]Lloyd Strickland - 2017 - Heythrop Journal 58 (3):545-546.
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  43. Review: Baltzer, Erkenntnis Als Relationengeflecht, Kategorien Bei Charles S. Peirce. [REVIEW]H. G. Callaway - 1995 - Transactions of the C.S. Peirce Society (2):445-453.
    (Also titled "A Place for Peirce's Categories?"in Meaning without Analyticity.) This book arose from the author’s recent dissertation written under the Gerhard Schönrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study aims to shows how (...)
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  44.  48
    Charles Taliaferro, Jil Evans. The Image in Mind: Theism, Naturalism, and the Imagination. Continuum, 2011.James D. Madden - 2014 - European Journal for Philosophy of Religion 6 (1):203--209.
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  45.  91
    Review of Liszka, "An Introduction to the Semeiotic of Charles Sanders Peirce". [REVIEW]Catherine Legg - 1998 - Australasian Journal of Philosophy 76 (1):122-124.
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  46.  90
    Charles Sanders Peirce: The Architect of Pragmatism.Cornelis de Waal - 2003 - Philosophy Now 43:8-11.
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  47.  66
    Charles Griswold, Forgiveness: A Philosophical Exploration. [REVIEW]Crystal L'Hote - 2010 - Journal of Value Inquiry 44 (2):263-268.
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  48.  13
    Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong.S. Nelson Eric - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
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  49.  43
    Koncepcja przekonania w ujęciu semiotyczno-pragmatycznym. Charles S. Peirce (1839-1914).Piotr Janik - 2011 - Ignatianum, Wydawnictwo WAM.
    Bez wątpienia, Peirce nie oferuje w swoim pismach jasnego ujęcia koncepcji przekonania, a jego poglądy, ewoluujące w ciągu całego życia, nie wydają się prowadzić do wyraźnej konkluzji. Niemniej jednak pozostaje autorem inspirującym, który pozosta- wił trwałe osiągnięcia na gruncie logiki symbolicznej i semiotyki. Metoda hermeneutyczna, którą zastosowaliśmy w tej pracy, miała na celu, w zgodzie z jego własną wskazówką metodyczną, ukazanie koncepcji przekonania, którą można by uzgodnić z dostępnymi stwierdzeniami samego Peirce’a, jak również jego komentatorów.
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  50. O papel da causalidade final na cosmologia de Charles Sanders Peirce.Max Rogério Vicentini - 2011 - Dissertation, University of São Paulo
    Trata-se de uma proposta de investigação das ideias cosmológicas de Charles S. Peirce, particularmente das que dizem respeito à pertinência da inclusão de esquemas de explicação que façam uso da causalidade final como instância determinante do desenvolvimento dos fenômenos naturais. Anterior à avaliação desse tipo de explicação cabe uma investigação sobre as características mais relevantes de seu pensamento, que o próprio autor julgava construído arquitetonicamente. Com esse objetivo, centramos a análise no conceito de continuum, que pode ser visto como (...)
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