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  1. Imposing a Lifestyle: A New Argument for Antinatalism.Matti Häyry & Amanda Sukenick - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):238-259.
    Antinatalism is an emerging philosophy and practice that challenges pronatalism, the prevailing philosophy and practice in reproductive matters. We explore justifications of antinatalism—the arguments from the quality of life, the risk of an intolerable life, the lack of consent, and the asymmetry of good and bad—and argue that none of them supports a concrete, understandable, and convincing moral case for not having children. We identify concentration on possible future individuals who may or may not come to be as the main (...)
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  • A rational cure for prereproductive stress syndrome--a perspective from Israel: a rejoinder to Hayry, Bennet, Holm, and Aksoy.F. Simonstein - 2005 - Journal of Medical Ethics 31 (9):557-557.
    In a recent article Matty Häyry observes that human reproduction is both irrational and immoral1; hence, he suggests, those who seek help before conceiving, “could be advised it is all right not to have children”. Häyry believes that if prospective parents are told that “according to at least one philosopher it would be all right not to reproduce at all” this could empower people “to make the rational choice to remain childless”; valiantly, he suggests himself as “the one philosopher to (...)
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  • Climate change and anti-natalism: Between the horrible and the unthinkable.Konrad Szocik & Matti Häyry - 2024 - South African Journal of Philosophy 43 (1):21-29.
    There is no longer any doubt that the coming decades will bring serious threats to humanity from anthropogenic climate change. As we have suggested elsewhere, horrible scenarios are far more realistic than non-horrible ones, and science and technology are incapable, especially in our non-ideal world, of equitably distributing wealth, access to resources and adaptations to climate change. In this article, we offer an alternative to these inevitable horrible scenarios. The alternative is to implement either an anti-natalist policy, or procreative beneficence (...)
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