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  1. Humean Pleasures Reconsidered.Stephen D. Hudson - 1975 - Canadian Journal of Philosophy 5 (4):545 - 562.
    TRADITIONAL INTERPRETATIONS OF HUME HAVE MISCONSTRUED HIS UNDERSTANDING OF THE NATURE OF PLEASURE, AND HOW PLEASURE IS DEPLOYED IN HIS VALUE THEORY. I RECTIFY THIS STATE OF AFFAIRS BY EXPLICATING THE ROLE WHICH PLEASURE PLAYS IN JUDGMENTS OF VALUE ON THE HUMEAN ANALYSIS. IT IS SHOWN THAT PLEASURE HAS ALL THE FEATURES THAT MAKE IT RELEVANT TO VALUE THEORY AND MORAL PHILOSOPHY, THAT HUME'S UNDERSTANDING OF PLEASURE IS MUCH MORE SOPHISTICATED THAN HAS BEEN GENERALLY REALIZED, AND THAT HUME'S CONCEPTION OF (...)
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  • Butler's Stone.John J. Tilley - 2018 - Pacific Philosophical Quarterly 99 (4): 891–909.
    Early in the eleventh of his Fifteen Sermons, Joseph Butler advances his best-known argument against psychological hedonism. Elliott Sober calls that argument Butler’s stone, and famously objects to it. I consider whether Butler’s stone has philosophical value. In doing so I examine, and reject, two possible ways of overcoming Sober’s objection, each of which has proponents. In examining the first way I discuss Lord Kames’s version of the stone argument, which has hitherto escaped scholarly attention. Finally, I show that Butler’s (...)
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  • Butler’s Argument Against Psychological Hedonism.Robert M. Stewart - 1992 - Canadian Journal of Philosophy 22 (2):211-221.
    It is widely thought among philosophers that Joseph Butler's criticism of psychological egoism in his Sermons is, in the words of A.E. Duncan-Jones, 'the classic refutation of it.' Indeed, no less a philosopher than David Hume restated and put forth Butler's central argument against hedonistic egoism - without due credit - as part of his own critique. Yet recent commentators have begun to question Butler's arguments, albeit usually with sympathy and in the hope of saving what they take to be (...)
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  • The Development of Bishop Butler's Ethics.Thomas H. McPherson - 1948 - Philosophy 23 (87):317 - 331.
    The aim of this article is to show that there are two distinct ethical theories in the writings of Bishop Butler. This is something that his critics do not seem to have realized. One or two of them have seen that the Dissertation on Virtue contains ideas which do not harmonize very well with those of the Rolls Sermons , but no one has made a detailed study of the differences. It has been usual to dismiss them with the remark (...)
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