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  1. Postcolonialism and global justice.Margaret Kohn - 2013 - Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
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  • Global Justice and International Business.Denis G. Arnold - 2013 - Business Ethics Quarterly 23 (1):125-143.
    ABSTRACT:Little theoretical attention has been paid to the question of what obligations corporations and other business enterprises have to the four billion people living at the base of the global economic pyramid. This article makes several theoretical contributions to this topic. First, it is argued that corporations are properly understood as agents of global justice. Second, the legitimacy of global governance institutions and the legitimacy of corporations and other business enterprises are distinguished. Third, it is argued that a deliberative democracy (...)
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  • Why "We" Are Not Harming the Global Poor: A Critique of Pogge's Leap from State to Individual Responsibility.Uwe Steinhoff - 2012 - Public Reason 4 (1-2):119-138.
    Thomas Pogge claims "that, by shaping and enforcing the social conditions that foreseeably and avoidably cause the monumental suffering of global poverty, we are harming the global poor ... or, to put it more descriptively, we are active participants in the largest, though not the gravest, crime against humanity ever committed." In other words, he claims that by upholding certain international arrangements we are violating our strong negative duties not to harm, and not just some positive duties to help. I (...)
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  • The Feasible Alternatives Thesis: Kicking away the livelihoods of the global poor.Christian Barry & Gerhard Øverland - 2012 - Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  • International Human Rights Obligations within the States System: The Avoidance Account.Julio Montero - 2017 - Journal of Political Philosophy 25 (4):19-39.
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  • Rigorist cosmopolitanism.Shmuel Nili - 2013 - Politics, Philosophy and Economics 12 (3):260-287.
    What counts as global ‘harm’? This article explores this question through critical engagement with Thomas Pogge’s conception of negative duties not to harm. My purpose here is to show that while Pogge is right to orient global moral claims around negative duties not to harm, he is mistaken in departing from the standard understanding of these duties. Pogge ties negative duties to global institutions, but I argue that truly negative duties cannot apply to such institutions. In order to retain the (...)
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  • World Poverty and Not Respecting Individual Freedom Enough.Jorn Sonderholm - 2011 - Journal of Philosophical Research 36:209-218.
    Nicole Hassoun has recently defended the view that the relatively affluent members of the world’s population are, prima facie, obligated to ensure that the global institutional system enables all people to meet their basic needs. This paper is a critical discussion of Hassoun’s argument in favor of this view. Hassoun’s argument is first presented. In sections three and four, I try to bring out a number of formal and informal problems with the argument. Section five discusses a number of possible (...)
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  • Thomas Pogge on Global Justice and World Poverty: A Review Essay.Jorn Sonderholm - 2012 - Analytic Philosophy 53 (4):366-391.
    Thomas Pogge’s "World Poverty and Human Rights: Cosmopolitan responsibilities and Reforms" is a seminal contribution to the debate on global justice. In this review paper, I undertake a kind of stock-taking exercise in which the main components of Pogge’s position on global justuce and world poverty are outlined. I then critically discuss some important criticisms of Pogge's position.
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  • Pogge on Poverty: Contribution or Exploitation?Gerhard Øverland - 2013 - Journal of Applied Philosophy 30 (4):319-333.
    Thomas Pogge argues that affluent people in the developing world have contribution-based duties to help protect the poor. And it follows from Pogge's most general thesis that affluent people are contributing to most, if not all, instances of global poverty. In this article I explore two problems with Pogge's general thesis. First, I investigate a typical way in which affluent people would be contributing to global poverty according to Pogge: that affluent countries use their superior bargaining power to get poor (...)
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  • Global poverty: four normative positions.Varun Gauri & Jorn Sonderholm - 2012 - Journal of Global Ethics 8 (2-3):193-213.
    Global poverty is a huge problem in today's world. This survey article seeks to be a first guide to those who are interested in, but relatively unfamiliar with, the main issues, positions and arguments in the contemporary philosophical discussion of global poverty. The article attempts to give an overview of four distinct and influential normative positions on global poverty. Moreover, it seeks to clarify, and put into perspective, some of the key concepts and issues that take center stage in the (...)
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  • (1 other version)Who should pay for humanitarian intervention?Fredrik D. Hjorthen - 2017 - European Journal of Political Theory 19 (3):334-353.
    While some suggestions have been made as to how the duty to undertake humanitarian intervention should be assigned to specific states, the question of how to assign the duty to carry the economic a...
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  • (1 other version)Who should pay for humanitarian intervention?Fredrik D. Hjorthen - 2020 - European Journal of Political Theory 19 (3):334-353.
    While some suggestions have been made as to how the duty to undertake humanitarian intervention should be assigned to specific states, the question of how to assign the duty to carry the economic and material costs remains underexplored. In this paper, I argue that the most plausible answer to this question is found in a pluralist approach. First, we should look to the Contribution to Problem Principle, according to which the costs are shared based on the historical responsibility of states (...)
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