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  1. L'Herméneutique de la science et son rapport au fondement de la connaissance.Georges Hélal - 1971 - Dialogue 10 (1):60-81.
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  • What is reification in Georg Lukács’s early Marxist work?Konstantinos Kavoulakos - 2020 - Thesis Eleven 157 (1):41-59.
    After the initial formulation of the concept of reification in Georg Lukács’s History and Class Consciousness (HCC, 1923), a series of confusing uses of it within critical theory have contributed to blurring its contours. In his pre-Marxist work, while analyzing the social rationalization process, Lukács located the modern form of mediation between subject and object and connected it with certain effects on the level of human consciousness and behavior. This very scheme is repeated and refined in HCC. In the Reification (...)
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  • Moral Objectivity.Jonathan Lear - 1984 - Royal Institute of Philosophy Lecture Series 17:135-170.
    Morality exercises a deep and questionable influence on the way we live our lives. The influence is deep both because moral injunctions are embedded in our psyches long before we can reflect on their status and because even after we become reflective agents, the question of how we should live our lives among others is intimately bound up with the more general question of how we should live our lives: our stance toward morality and our conception of our lives as (...)
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  • Fundamental Issues Regarding the Nature of Technology.Jacob Pleasants, Michael P. Clough, Joanne K. Olson & Glen Miller - 2019 - Science & Education 28 (3-5):561-597.
    Science and technology are so intertwined that technoscience has been argued to more accurately reflect the progress of science and its impact on society, and most socioscientific issues require technoscientific reasoning. Education policy documents have long noted that the general public lacks sufficient understanding of science and technology necessary for informed decision-making regarding socioscientific/technological issues. The science–technology–society movement and scholarship addressing socioscientific issues in science education reflect efforts in the science education community to promote more informed decision-making regarding such issues. (...)
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  • The relevance of the theory of pseudo-culture.Vangelis Giannakakis - 2019 - Continental Philosophy Review 52 (3):311-325.
    Some 60 years separate us from Theodor W. Adorno’s “Theory of pseudo-culture.” Yet Adorno’s analysis might never have been as pertinent and as compelling as it is in the present moment. The dawn of the “post-truth” era, and the persistent impact of the culture industry on human sensibility and capacity for critical self-reflection, call for a return to Adorno’s critical theorisation of pseudo-culture. This paper revisits Adorno’s assessment of pseudo-culture and proposes a reconstruction of some of his most compelling arguments (...)
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  • Social freedom as ideology.Karen Ng - 2018 - Philosophy and Social Criticism 45 (7):795-818.
    This article explores objections made against ideal theorizing in political philosophy by two prominent contemporary critical theorists: Axel Honneth and Charles Mills. In Freedom’s Right, Honneth...
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  • Profit: The Concept and Its Moral Features: JAMES W. CHILD.James W. Child - 1998 - Social Philosophy and Policy 15 (2):243-282.
    Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the (...)
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  • Response to Halper and Dahlstrom.Alison Stone - 2005 - Hegel Bulletin 26 (1-2):22-27.
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  • The paradox of emancipation: Populism, democracy and the soul of the Left.Albena Azmanova - 2019 - Philosophy and Social Criticism 45 (9-10):1186-1207.
    What is the connection between the surge of populism and the deflation of electoral support to traditional left-leaning ideological positions? How can we explain the downfall of the Left in conditions that should be propelling it to power? In its reaction both to the neo-liberal hegemony and to the rise of populism, I claim that the Left is afflicted by what Nietzsche called ‘a democratic prejudice’ – the reflex of reading history as the advent of democracy and its crisis. As (...)
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  • The “ambiguous liberties” of the commodified female body.Londiwe Xaba - 2019 - South African Journal of Philosophy 38 (2):180-188.
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  • (1 other version)University ranking: a dialogue on turning towards alternatives.Sarah Amsler - 2014 - Ethics in Science and Environmental Politics 13 (2):155-166.
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  • (1 other version)Paulo Freire's Last Laugh: Rethinking critical pedagogy's funny bone through Jacques Rancière.Tyson Edward Lewis - 2010 - Educational Philosophy and Theory 42 (5-6):635-648.
    In several enigmatic passages, Paulo Freire describes the pedagogy of the oppressed as a ‘pedagogy of laughter’. The inclusion of laughter alongside problem‐posing dialogue might strike some as ambiguous, considering that the global exploitation of the poor is no laughing matter. And yet, laughter seems to be an important aspect of the pedagogy of the oppressed. In this paper, I examine the role of laughter in Freire's critical pedagogy through a series of questions: Are all forms of laughter equally emancipatory? (...)
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  • Debt, consumption and freedom.Donncha Marron - 2015 - History of the Human Sciences 28 (4):25-43.
    The article explores a range of social scientific representations of credit and debt in the United States and Britain and how these have been organized around the problem of freedom. On the one hand, credit is projected as productive, embodying and securing liberal values of individual autonomy and self-determination. On the other, debt is portrayed as consumptive, ensnaring the individual, subverting her or his will and undermining the capacity for self-determination. The classic cultural injunction against consumer borrowing is captured under (...)
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  • A Critical Examination of the New Sociology of Science Part 2.Mario Bunge - 1992 - Philosophy of the Social Sciences 22 (1):46-76.
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  • Reification and immaterial production.Dimitris Gakis - 2019 - Philosophy and Social Criticism 46 (6):676-702.
    Reification, a central theme in radical social/political theory from the 1920s onward, has started falling out of fashion since the 1970s, a period when a number of crucial alterations in the compo...
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  • Social networking services: A digital extension of the surveillance state?Mark Jacob Amiradakis - 2016 - South African Journal of Philosophy 35 (3):281-292.
    This paper investigates whether or not corporate social networking services (SNS) possess the potential to act as surveillance tools within contemporary society and, as a corollary, operate as coercive and exploitative technologies for the individuals who employ such devices in their daily lives. By relying on an interdisciplinary framework, this investigation argues that exploitative surveillance practices are indeed evident within the digital world of SNS platforms, along with how a performativity pressure (in the form of continuous self-surveillance) has been engendered (...)
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  • Environmental Knowledge, Technology, and Values: Reconstructing Max Scheler’s Phenomenological Environmental Sociology.Ryan Gunderson - 2017 - Human Studies 40 (3):401-419.
    In light of research showing that climate change policy opinions and perceptions of climate change are conditioned by pre-held values, Max Scheler’s axiology, conception of ethos, and sociology of knowledge are revisited. Scheler provides a critical analysis of the values surrounding modern technology’s relation to nature, especially in his assessment of the subordination of life to utility, or, the “ethos of industrialism”. The ethos of industrialism is said to influence the modern understanding of the environment as a machine to be (...)
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  • The Undergraduate Education Studies Dissertation: Philosophical Reflections upon Tacit Empiricism in Textbook Guidance and the Latent Capacity of Argumentation.Howard Gibson & Darren Garside - 2016 - Studies in Philosophy and Education 36 (2):115-130.
    The final-year undergraduate dissertation is commonplace in Education Studies programmes across the world and yet its philosophical assumptions are complex and not always questioned. In England there is evidence to suggest a tacit preference for empiricism in textbooks designed to support early researchers. This brings, we suggest, problems associated with dualism, instrumentalism and of accounting for value, redolent of the dilemmas that emerge from Hume’s empiricist epistemology. The paper suggests that if argumentation were explicitly taught to undergraduates it may help (...)
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  • The Anxiety of Influence: Modernism and Totalitarianism. [REVIEW]Siobhan Kattago - 2017 - The European Legacy 22 (2):210-214.
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  • What Accounts of ‘Racism’ Do.Alberto G. Urquidez - 2018 - Journal of Value Inquiry 52 (4):437-455.
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  • Social Phenomenology, Mass-Society and the Individual in Hegel and Heidegger.Matthew Rukgaber - 2017 - Hegel Bulletin 38 (1):129-149.
    This article argues that Hegel’s dialectic of wealth and power in the stage of social development called ‘culture’ (Bildung) reveals that even in moments of profound social alienation, Spirit (Geist)—the labor of constructing identity and freedom— remains. This stands in sharp contrast to Heidegger’s theory of alienation and Dasein’s ‘publicity’ (Offentlichkeit), which paints modern social existence as a profound threat to the very ‘Being’ and ‘possibilities’ of human life. The supposed threats of inauthenticity and mass existence are, from a Hegelian (...)
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  • The nuclear condition in the twenty-first century: Techno-political aspects in historical and contemporary perspectives.Richard Beardsworth, Hartmut Behr & Timothy W. Luke - 2019 - Journal of International Political Theory 15 (3):270-278.
    This Introduction presents the seven closely interlinked papers that explore the theme of this Special Issue, and one of the enduring existential questions for International Relations: the nuclear...
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  • (1 other version)The Human Body as Field of Conflict between Discourses.Gerrit K. Kimsma & Evert van Leeuwen - 2005 - Theoretical Medicine and Bioethics 26 (6):559-574.
    The approach to AIDS as a disease and a threat for social discrimination is used as an example to illustrate a conceptual thesis. This thesis is a claim that concerns what we call a medical issue or not, what is medicalised or needs to be demedicalised. In the friction between medicalisation and demedicalisation as discursive strategies the latter approach can only be effected through the employment of discourses or discursive strategies other than medicine, such as those of the law and (...)
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  • In Defense of Experience.Johanna Oksala - 2014 - Hypatia 29 (2):388-403.
    This article studies our philosophical understanding of experience in order to question the current political and theoretical dismissal of experiential accounts in feminist theory. The focus is on Joan Scott's critique of experience, but the philosophical issues animating the discussion go beyond Scott's work and concern the future of feminist theory and politics more generally. I ask what it means for feminist theory to redefine experience as a linguistic event the way Scott suggests. I attempt to demonstrate that the consequences (...)
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  • Grand Hotel Abyss: the lives of the Frankfurt School.David Pilgrim - 2019 - Journal of Critical Realism 18 (2):216-220.
    Volume 18, Issue 2, April 2019, Page 216-220.
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  • Anarchism, Schooling, and Democratic Sensibility.David Kennedy - 2016 - Studies in Philosophy and Education 36 (5):551-568.
    This paper seeks to address the question of schooling for democracy by, first, identifying at least one form of social character, dependent, after Marcuse, on the historical emergence of a “new sensibility.” It then explores one pedagogical thread related to the emergence of this form of subjectivity over the course of the last two centuries in the west, and traces its influence in the educational counter-tradition associated with philosophical anarchism, which is based on principles of dialogue and social reconstruction as (...)
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  • Business Ethics.Barry Castro - 1994 - Business Ethics Quarterly 4 (2):181-190.
    The author argues that a continuing effort to avoid self-deception is the pre-requisite to any ethical analysis; that this effort cannot be altogether successful; that it is Iikely to even be dysfunctional in a variety of organizational contexts, perhaps particularly in the context of corporate middle management, but that it ought not therefore be ignored. It is contended that business ethicists should be committed to making the difficulties associated with self-scrutiny explicit. Finally, it is argued that in order to do (...)
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  • Levinas, Ethics and the People: A reply to Soyoung Lee and Paul Standish.Alistair Miller - 2019 - Journal of Philosophy of Education 53 (2):440-452.
    Journal of Philosophy of Education, EarlyView.
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  • Modernity and social science: Habermas and Rorty.Dieter Misgeld - 1986 - Philosophy and Social Criticism 11 (4):355-372.
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  • Privacy for Sale—Business as Usual in the 21st Century: An Economic and Normative Critique.Wilhelm Peekhaus - 2007 - Journal of Information Ethics 16 (1):83-98.
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