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Truth and Propositional Unity in Early Russell

In Juliet Floyd & Sanford Shieh (eds.), Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press. pp. 101--21 (2001)

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  1. Russell’s theories of judgement.Ryo Ito - 2020 - British Journal for the History of Philosophy 28 (1):112-133.
    ABSTRACTThis paper is an attempt to explain why Russell abandoned the ontology of propositions, mind-independent complex entities that are possible objects of judgements. I argue that he did so not because of any decisive argument but because he found it better to endorse the existential account of truth, according to which a judgement is true if and only if there exists a corresponding fact. In order to endorse this account, he had examined various theories of judgement before he adopted the (...)
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  • Pasch's empiricism as methodological structuralism.Dirk Schlimm - 2020 - In Erich H. Reck & Georg Schiemer (eds.), The Pre-History of Mathematical Structuralism. Oxford: Oxford University Press. pp. 80-105.
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  • Language and Logic in Wittgenstein's Tractatus Logico-Philosophicus.Daniele Mezzadri - 2010 - Dissertation, University of Stirling
    This thesis discusses some central aspects of Wittgenstein's conception of language and logic in his Tractatus Logico-Philosophicus and brings them into relation with the philosophies of Frege and Russell. The main contention is that a fruitful way of understanding the Tractatus is to see it as responding to tensions in Frege's conception of logic and Russell's theory of judgement. In the thesis the philosophy of the Tractatus is presented as developing from these two strands of criticism and thus as the (...)
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  • Russell's Early Metaphysics of Propositions.Anssi Korhonen - 2009 - Prolegomena 8 (2):159-192.
    In Bertrand Russell’s The Principles of Mathematics and related works, the notion of a proposition plays an important role; it is by analyzing propositions, showing what kinds of constituents they have, that Russell arrives at his core logical concepts. At this time, his conception of proposition contains both a conventional and an unconventional part. The former is the view that propositions are the ultimate truth-bearers; the latter is the view that the constituents of propositions are “worldly” entities. In the latter (...)
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