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  1. Is everyone upright? Erwin Straus’ “The Upright Posture” and disabled phenomenology.Thomas Abrams - 2014 - Human Affairs 24 (4):564-573.
    This paper provides a close reading of Erwin Straus’ “The Upright Posture” from a disability studies perspective. Straus argues that the upright posture dominates the human world. But he excludes those who dwell in it otherwise. By reviewing phenomenological disability literature, this paper asks what a disabled phenomenology would look like, one rooted in the problem of inclusion from the outset. Disabled phenomenology addresses ‘subjectivity’ critically, asking: what socio-material arrangements make subjectivity possible in the first place? This project is, I (...)
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  • Flawed by Dasein? Phenomenology, Ethnomethodology, and the Personal Experience of Physiotherapy.Thomas Abrams - 2014 - Human Studies 37 (3):431-446.
    This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the (...)
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  • Narrative Witness to Bodies: A Response to Alan Radley.Arthur W. Frank - 1997 - Body and Society 3 (3):103-109.
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