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  1. From the creativity of collective imagination to the crisis of postmodern fantasyMurphyPeter, The Collective Imagination – The Creative Spirit of Free Societies.Craig Browne - 2014 - Thesis Eleven 124 (1):114-131.
    The Collective Imagination explicates the media of social creativity and explains how the imagination has shaped historically significant social institutions. It focuses on the media of wit, paradox, and metaphor, and develops a distinctive and original interpretation of the imagination’s appositional quality. Murphy’s conception of the collective imagination is compared with that of Cornelius Castoriadis. The discussion suggests that Murphy’s claims are likely to be disputed, particularly because they diverge from the common equation of contemporary creativity with social progress. Murphy (...)
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  • Interpreting Creation: Castoriadis and the Birth of Autonomy.Suzi Adams - 2005 - Thesis Eleven 83 (1):25-41.
    This article critically considers Castoriadis’ central concept of creation ex nihilo. It does so in two ways. It first draws on recent research to suggest that the historical inauguration of the project of autonomy in ancient Greece - in both its political and philosophical aspects - was more complex and contextually anchored than Castoriadis acknowledges: it did not surge forth out of nothing. Second, it considers the idea of creation from a theoretical perspective. Here the idea of creation as contextual (...)
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  • György Márkus’s Theory of Cultural Modernity: Presuppositions and Extrapolations.David Roberts - 2019 - Critical Horizons 20 (3):201-220.
    ABSTRACTMy paper aims to situate and contextualize György Márkus’s key writings on cultural modernity on the one hand in relation to their theoretical antecedents in Kant and Hegel’s conception of modern society as a society of culture and in Lukacs’s reception of Kant and Hegel in his early pre-Marxist works, and on the other hand in relation to an examination of the contemporary ramifications of certain tendencies in modern culture highlighted in Márkus’s writings. The paper is accordingly divided into two (...)
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  • Book Review: The Total Work of Art. [REVIEW]David Roberts - 2005 - Thesis Eleven 83 (1):104-121.
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  • Dialectics of Classicism: The birth of Nazism from the spirit of Classicism.Harry Redner - 2019 - Thesis Eleven 152 (1):19-37.
    This article is an attempt to revise and extend two prior conceptions: Adorno and Horkheimer’s dialectic of Enlightenment and Murphy and Robert’s dialectic of Romanticism. It traces a developmental trajectory within German Kultur, starting around the mid-18th century, that goes through three moments or phases: the Grecophilia of Goethe and Schiller, the Grecomania of Hölderlin, Schelling and early Hegel, and the Grecogermania of Wagner, Nietzsche and Heidegger. The latter provided the ideological underpinning of Hitler’s Nazism. Thus the paper aims to (...)
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  • Countervisions of Modernity: David Roberts, The Total Work of Art in European Modernism. [REVIEW]Francis Plagne - 2016 - Critical Horizons 17 (3-4):390-404.
    David Roberts's The Total Work of Art in European Modernism extends and deepens the analysis of the counter-paradigm of redemptively inspired art to modernism's own pre-occupation with secularization. It addresses the imbalance in social and critical theory whereby progressive secular rationalization has been elevated to the sole logic of modernity, and the romantic redemptive tradition has been reduced to a marginal counter-enlightenment. The total work of art paradigm allows Roberts to demonstrate how the programme of modernity has been constituted by (...)
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  • Literacy and civilization.Peter Murphy - 2019 - Thesis Eleven 155 (1):64-90.
    The article reviews the social theory of Harry Redner with particular reference to his view of the relationship between high literacy (book culture) and civilization. The question is posed whether, alongside book culture, an axial-type metaphysical culture is also key to the definition of civilization.
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  • Discordant order: Manila’s neo-patrimonial urbanism.Peter Murphy & Trevor Hogan - 2012 - Thesis Eleven 112 (1):10-34.
    Manila is one of the world’s most fragmented, privatized and un-public of cities. Why is this so? This paper contemplates the seemingly immutable privacy of the city of Manila, and the paradoxical character of its publicity. Manila is our prime exemplar of the 21st-century mega-city whose apparent disorder discloses a coherent order which we here call ‘neo-patrimonial urbanism’. Manila is a city where poor and rich alike have their own government, infrastructure, and armies, the shopping malls are the simulacra of (...)
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  • American Civilization.Peter Murphy - 2006 - Thesis Eleven 85 (1):64-92.
    Autopoietic societies have produced three major images of civilization: the Greco-Roman, the Eurocentric Western, and the Settler Society type. The most important incarnation of the latter to date has been America. This article explores the deep-going differences between American and European ideas of civilization. It examines how the American kind of autopoietic civilization expresses itself in preternaturally distinctive conceptualizations of nature and freedom, life and death, order and chaos, city and ecumene. The article discusses the political and social implications of (...)
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