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  1. In Defense of the Concept of Intrinsic Value.Michael J. Zimmerman - 1999 - Canadian Journal of Philosophy 29 (3):389-409.
    The concept of intrinsic value has enjoyed a long, rich history. From the time of the ancient Greeks to the present day, philosophers have placed it at the foundation of much of their theorizing. This is especially true of G.E. Moore, who made it the cornerstone of his Principia Ethica. Yet this venerable concept has recently come under serious, sustained attack. My aim in this paper is to show that this attack has been unsuccessful.When Principia Ethica appeared, its impact on (...)
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  • Subjective and Objective Reasons.Andrew Sepielli - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
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  • (4 other versions)Tropic of Value.Wlodek Rabinowicz & Toni Rønnow-Rasmussen - 2003 - Philosophy and Phenomenological Research 66 (2):389-403.
    The authors of this paper earlier argued that concrete objects, such as things or persons, may have final value (value for their own sake), which is not reducible to the value of states of affairs that concern the object in question.Our arguments have been challenged. This paper is an attempt to respond to some of these challenges, viz. those that concern the reducibility issue. The discussion presupposes a Brentano‐inspired account of value in terms of fitting responses to value bearers. Attention (...)
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  • (1 other version)The Rashness of Traditional Rationalism and Empiricism.Georges Rey - 2004 - Canadian Journal of Philosophy 34 (sup1):227-258.
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  • A puzzle for epistemic WAMs.Mona Simion - 2019 - Synthese 196 (11):4679-4689.
    In recent literature, a very popular position about the normativity of assertion claims that standards for epistemically proper assertion vary with practical context, while standards for knowledge do not. This paper shows this claim is strongly incompatible with the received value-theoretic view regarding the relationship between the axiological and the deontic: one of the two has to go.
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