Johann Wolfgang von Goethe's approach to science is a radical departure from the Cartesian-Newtonian scientific framework and offers contemporary science a pathway toward the cultivation of an alternative approach to the study of the natural world. This paper argues that the Cartesian-Newtonian pathway is pathological because it has as its premise humanity's alienation from the natural world, which sets up a host of consequences that terminate in nihilism. As an alternative approach to science, Goethe's "delicate empiricism" begins with the premise (...) that humanity is fundamentally at home in the world: a notion which forms the basis for a Goethean science that gives primacy to perception, offers a more organic and holistic conception of the universe, and has as its goal the cultivation of aesthetic appreciation and morally responsive obligation to the observed. As an antidote to nihilism and as the basis for a more fulfilling and morally responsive science, Goethean science may serve as a kind of cultural therapeutics, a project which is necessarily interdisciplinary since it requires the integration of multiple ways of seeing from the natural sciences, the human sciences, and the humanities. (shrink)

This paper aims to extend Romanshyn's reading of van den Berg's metabletics as a process of recovering metaphoricity. Drawing upon research in contemporary cognitive linguistics, metabletics can be recast in terms of a process of re-metaphorization that requires a repeated sequence of stages. Initially a collective figuration exists in the culture as a form of negative metonymy, which serves the function of concealing a latent and taken-for-granted cultural meaning. By transforming the figuration from a form of negative metonymy to positive (...) metonymy, the metabletic method reveals how one cultural event has stood for another cultural event. In the final stage of the metabletic process, the researcher shows how the cultural event not only has stood for another cultural event, but can been understood metaphorically in terms of, or through, the other cultural event. This final step recovers the metaphoricity of the cultural meaning, which in turn frees up the possibility for creating new meanings that were previously foreclosed. (shrink)