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  1. In defence of story-telling.Adrian Currie & Kim Sterelny - 2017 - Studies in History and Philosophy of Science Part A 62:14-21.
    We argue that narratives are central to the success of historical reconstruction. Narrative explanation involves tracing causal trajectories across time. The construction of narrative, then, often involves postulating relatively speculative causal connections between comparatively well-established events. But speculation is not always idle or harmful: it also aids in overcoming local underdetermination by forming scaffolds from which new evidence becomes relevant. Moreover, as our understanding of the past’s causal milieus become richer, the constraints on narrative plausibility become increasingly strict: a narrative’s (...)
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  • Gouldian arguments and the sources of contingency.Alison K. McConwell & Adrian Currie - 2017 - Biology and Philosophy 32 (2):243-261.
    ‘Gouldian arguments’ appeal to the contingency of a scientific domain to establish that domain’s autonomy from some body of theory. For instance, pointing to evolutionary contingency, Stephen Jay Gould suggested that natural selection alone is insufficient to explain life on the macroevolutionary scale. In analysing contingency, philosophers have provided source-independent accounts, understanding how events and processes structure history without attending to the nature of those events and processes. But Gouldian Arguments require source-dependent notions of contingency. An account of contingency is (...)
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  • "Spring and Autumn Annals” as Narrative Explanation.Rogacz Dawid - 2017 - In Krzysztof Brzechczyn (ed.), Towards a Revival of Analytical Philosophy of History. Around Paul A. Roth’s Vision of Historical Sciences. Boston: Brill-Rodopi. pp. 254-272.
    My work upon this article was possible due to the grant of National Science Centre, Poland.
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  • Explaining Science Historically.Theodore Arabatzis - 2019 - Isis 110 (2):354-359.
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  • Intentionalism, Intentional Realism, and Empathy.Karsten Stueber - 2009 - Journal of the Philosophy of History 3 (3):290-307.
    Contemporary philosophers of history and interpretation theorists very often deny the thesis of intentional realism, because they reject intentionalism or the thesis that an agent's or author's intentions are relevant for the interpretive practice of the human sciences. I will defend intentional realism by showing why it is wrong to whole-heartedly reject intentionalism and by clarifying the logical relation between intentionalism and intentional realism. I will do so by discussing the two central arguments against intentionalism; the argument from the perspective (...)
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