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  1. Positivism in Action: The Case of Louis Rougier.Fons Dewulf & Massimiliano Simons - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):461-487.
    In this paper, we investigate how the life and work of Louis Rougier relate to the broader political dimension of logical empiricist philosophy. We focus on three practical projects of Rougier in the 1930s and 1940s: first, his attempts to integrate French-speaking philosophers into an international network of scientific philosophers by organizing two Unity of Science conferences in Paris; second, his role in the renewal of liberalism through the organization of the Walter Lippmann Colloquium; and third, his attempts at political (...)
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  • (2 other versions)Références bibliographiques.Flavia Padovani - 2007 - Philosophia Scientiae (2):217-276.
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  • Louis Rougier et le néo-libéralisme de l’entre-deux-guerres.Tristan Lecoq - 1989 - Revue de Synthèse 110 (2):241-255.
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  • Neoliberal fascism? Fascist trends in early neoliberal thought and echoes in the present.Henry Maher - 2024 - Contemporary Political Theory 23 (3):392-410.
    This article theorises the contemporary convergence of neoliberal and fascist principles by examining the thought of political actors in the 1930s and 1940s who were active in both neoliberal and fascist organisations. I suggest that a sympathy for fascism formed a minor but significant strand of early neoliberal thought, and that unpacking the logics that led particular thinkers and political actors to believe that fascism was compatible with neoliberalism can shed light on the contemporary political moment. Based on my reading (...)
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  • « Néolibéralisme » et démocratie dans les années 1930 : Louis Rougier et Louis Marlio.Serge Audier - 2016 - Revue de Philosophie Économique 17 (1):57-101.
    Le « néolibéralisme » français est né dans les années 1930, plus précisément lors du Colloque Walter Lippmann de 1938 organisé par le philosophe Louis Rougier, dans le contexte de l’imminence de la guerre. L’objectif de cet article est de comprendre comment, face à la menace totalitaire, la pensée néolibérale française de cette période a conçu la démocratie. On comparera pour ce faire les conceptions de deux fondateurs de ce courant : celle de Rougier, qui préférait parler de « libéralisme (...)
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