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  1. What is the Point of Being Your True Self? A Genealogy of Essentialist Authenticity.Muriel Https://Orcidorg Leuenberger - 2021 - Philosophy 96 (377):409-431.
    This paper presents a functional genealogy of essentialist authenticity. The essentialist account maintains that authenticity is the result of discovering and realizing one’s ‘true self’. The genealogy shows that essentialist authenticity can serve the function of supporting continuity in one’s individual characteristics. A genealogy of essentialist authenticity is not only methodologically interesting as the first functional genealogy of a contingent concept. It can also deepen the functional understanding of authenticity used in neuroethics, provide a possible explanation for the prevalence of (...)
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  • The Subtle Art of Plagiarizing God: Augustine’s Dialogue with Divine Otherness.Martijn Boven - 2020 - In A. P. DeBattista, J. Farrugia & H. Scerri (eds.), Non Laborat Qui Amat. pp. 51-68.
    From the beginning, Augustine's "Confessions" presents itself as a dialogue with God. Taking a cue from Ludwig Feuerbach’s "The Essence of Christianity [Das Wesen des Christentums]," this dialogue can easily be dismissed as a projection of the self. This would imply that the divine otherness is nothing more than a mirror of one’s own fears and preferences. “Does this critique,” I asked myself in this piece, “really do justice to a position like that of Augustine?” For a long time, I (...)
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  • Kant on anthropology and alienology: The opacity of human motivation and its anthropological implications.Alix Cohen - 2008 - Kantian Review 13 (2):85-106.
    According to Kant, the opacity of human motivation takes two distinct forms – a psychological form: man ‘can never, even by the most strenuous self-examination, get entirely behind [his] covert incentives’ – and a social form: ‘everyone in our race finds it advisable to be on his guard, and not to reveal himself completely’. In other words, first, men's ‘interior’ cannot be entirely revealed to themselves and, second, they tend not to reveal their ‘interior’ to others. A number of Kant (...)
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  • Kant on Anthropology, Alienology and Physiognomy : The Opacity of Human Motivation and its Anthropological Implications.Alix Aurelia Cohen - unknown
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  • Deleuze on Spinoza and Rousseau: Ethics and Materialism.Thomas Detcheverry - 2022 - Deleuze and Guattari Studies 16 (2):159-189.
    In the lecture of December 16, 1980, Deleuze proposes a cross-reading of Spinoza and Rousseau. First, Deleuze reinterprets Rousseau’s morality in the light of Spinoza’s critique of ‘morality’ based on the opposition of good and evil; second, and reciprocally, he rereads Spinoza’s practical and ethical philosophy from a concept extracted from Rousseau’s work: that of the ‘materialism of the wise’. According to Deleuze, this ‘practical materialism’ evoked by Rousseau, consisting of both ‘determinism’ and ‘sensualism’, has a Spinozist inspiration, insofar as (...)
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  • Rousseau’s reception as an Epicurean: from atheism to aesthetics.Jared Holley - 2019 - History of European Ideas 45 (4):553-571.
    What did Rousseau's readers mean when they called him an ‘Epicurean’? A seemingly simple question with complex implications. This article attempts to answer it by reconstructing Rousseau's contemporary reception as an Epicurean thinker. First, it surveys the earliest and most widely read critics of the second Discourse: Prussian Astronomer Royal Jean de Castillon, Jesuit priest Louis Bertrand Castel, and Hanoverian biblical scholar Hermann Samuel Reimarus. These readers branded Rousseau an Epicurean primarily to highlight his atheism, his anti-providential and materialist natural (...)
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