Results for 'Jean-Jacques Rousseau'

616 found
Order:
  1. L'origine Della Melodia.Jean-Jacques Rousseau - 1999 - Studi di Estetica 20:153-188.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   7 citations  
  4. Ambivalenzen Und Grenzen des Mitleids Bei Jean-Jacques Rousseau.Gregor Schiemann - 2007 - In H. Landweer (ed.), Gefühle – Struktur und Funktion. Akademieverlag.
    Obwohl Rousseaus Mitleidsbegriff in heutige Verständnis weisen des Mitleids eingegangen ist spielt er in ihren Thematisierungen nur eine eher untergeordnete Rolle. Rousseaus Beitrag zum modernen Begriffsverständnis steht einerseits im Schatten des Einflusses anderer ethischer Gefühlsauffassungen. Andererseits liegen Ursachen für die periphere Stellung des Begriffes darin, dass er in Rousseaus Werk selbst nur an wenigen Stellen erörtert wird. Meine These ist, dass Rousseaus Begriff eine für die Moderne kennzeichnende ambivalente Struktur aufweist, die aus der Dominanz des Selbstbezuges resultiert. Die Rekonstruktion des (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  33
    Espectadores, gigantes e infancia: Jean-Jacques Rousseau y Víctor Erice.Byron Davies - 2018 - Correspondencias. Cine y Pensamiento.
    Spanish translation, with some additions, of "Spectators and Giants in Rousseau and Víctor Erice.".
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Ambivalences et limites du concept de pitié chez Jean-Jacques Rousseau.Gregor Schiemann - 2008 - In L. Tengelyi & E. Escoubas (eds.), L'affect et l'affectivité de la philosophie moderne à la phénoménologie. L'Harmattan.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. The Social Contract and the Discourse on the Origin of Inequality of Jean-Jacques Rousseau.Raphael Descartes M. Roldan - manuscript
    Download  
     
    Export citation  
     
    Bookmark  
  8. Natur: Kultur Und Ihr Anderes.Gregor Schiemann - 2004 - In Jäger F. (ed.), Handbuch der Kulturwissenschaften. Eine interdisziplinäre Bestandsaufnahme. Metzler.
    Die Darstellung konzentriert sich auf den Naturbegriff in seinem Verhältnis zu Kultur, die folglich nur reduzierte Charakterisierung erfährt. Herausgearbeitet werden vor allem die Umfänge, Eigenschaften und Grenzen der auf Kultur bezogenen Naturbegriffe. Das Feld dieser Bedeutungen ist in einer Pluralität von sich teils überschneidenden, teils wechselseitig ergänzenden Naturbegriffen eingebettet. Weil erst vor diesem Hintergrund die Spezifität der Beziehung von Natur und Kultur sowie ihrer Natur - Kultur und ihr Anderes Bestimmungselemente deutlich wird, beginne ich mit einer Vorbemerkung zum Naturdiskurs (1). (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  9.  25
    The Affective and the Political: Rousseau and Contemporary Kantiansim.Byron Davies - 2020 - Tópicos: Revista de Filosofía 59:301-339.
    Jean-Jacques Rousseau is often associated with a certain political mode of relating to another, where a person (“a Citizen”) is a locus of enforceable demands. I claim that Rousseau also articulated an affective mode of relating to another, where a person is seen as the locus of a kind of value (expressive of their being an independent point of view) that cannot be demanded. These are not isolated sides of a distinction, for the political mode constitutes a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Der allgemeine Wille. Zu Rousseaus Contrat social (1762).Andreas Dorschel - 2010 - Zeitschrift Für Didaktik der Philosophie Und Ethik 32 (1):31-33.
    In his 'Contrat social', § 2.1, Jean-Jacques Rousseau argues that the general will alone can steer the forces of the state towards the end for which it was instituted, i.e., the common good. The argument's logical structure is more intricate than it seems at first glance. And the intricacy appears to be deliberate. Rousseau's authorial strategy is designed to evoke the reader's voice in articulating the fundamentals of politics.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  32
    Spectators and Giants in Rousseau and Víctor Erice.Byron Davies - 2016
    This essay explores how some themes in the writing of Jean-Jacques Rousseau—particularly having to do with what it is to be a spectacle before others—might illuminate two feature films by the Spanish director Víctor Erice, The Spirit of the Beehive (El espíritu de la colmena, 1973) and El sur (1983).
    Download  
     
    Export citation  
     
    Bookmark  
  12. History Gone Wrong: Rousseau on Corruption.Gregor Kroupa - 2013 - Filozofija I Društvo 24 (1):5-20.
    It can be said that Rousseau is one of the most acute thinkers of the corruption of civilisation. In fact, the Second Discourse and the Essay on the Origins of Languages could be read as elaborate analyses of advancing social and cultural decline inasmuch as mankind is continually moving away from the original state of natural innocence. But Rousseau’s idea of corruption is not straightforward. I try to show that in the Essay, Rousseau emphasizes the natural causes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13.  56
    Individuality and Mortality in the Philosophy of Portrait Painting: Simmel, Rousseau, and Melanie Klein.Byron Davies - 2018 - Contrastes. Revista Internacional de Filosofia 23 (3):27-52.
    This paper explores some connections between depictions of mortality in portrait-painting and philosophical (and psychoanalytic) treatments of our need to be recognized by others. I begin by examining the connection that Georg Simmel makes in his philosophical study of Rembrandt between that artist’s capacity for depicting his portrait subjects as non-repeatable individuals and his depicting them as mortal, or such as to die. After noting that none of Simmel’s explanations of the tragic character of Rembrandt’s portrait subjects seems fully satisfactory, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14.  67
    Drei Pathologien der Anerkennung. Grundlagen einer kritischen Gesellschaftstheorie nach Rousseau, Hegel und Marx.Steffen K. Herrmann - 2017 - In Sven Ellmers & Philip Hogh (eds.), Warum Kritik? Begründungsformen kritischer Theorien. Weilerswist, Deutschland: pp. 164-189.
    Mit den Werken von Jean-Jacques Rousseau, Georg Wilhelm Friedrich Hegel und Karl Marx erscheinen in einem Abstand von knapp einhundert Jahren einschlägige Gründungstexte der Sozialphilosophie. Allen drei Autoren ist dabei das Vorhaben gemein, sich kritisch-reflexiv mit den Wandlungen ihrer jeweiligen Zeit auseinandersetzen zu wollen: Rousseau im absolutistischen Frankreich Hege! im agrarischen Preußen und Marx im industrialisierten England: Trotz der unterschiedlichen historischen und nationalen Kontexte gibt es dabei ein verbindendes Moment zwischen den drei Autoren. Sie alle versuchen nämlich, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  11
    Adam Smith.Lewis Powell - 2017 - In Benjamin Hill Margaret Cameron (ed.), Sourcebook in the History of Philosophy of Language. pp. 853-858.
    Smith proposes an account of how languages developed. He did so not as historian, but as a philosopher with a special concern about how a nominalist could account for general terms. Names for individuals are taken as fairly unproblematic – say ‘Thames’ and ‘Avon’ for each of the respective rivers. But whence the word ‘river,’ applicable to more than one, if all that exist are particular objects? Smith’s view is not the usual one, according to which people deploy a powerful (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. On History and Liberty: The ‘Revisionism’ of Bronisław Baczko.Helder Mendes Baiao - 2017 - Hybris. Revista de Filosofía 37:34-60.
    The ‘Warsaw School of History of Ideas’ is the name given to a ‘revisionist think tank’ which was led by the historian Bronisław Baczko from 1956 to 1968 in Communist Poland. This group reunited scholars like Leszek Kołakowski or Krzysztof Pomian around questions related to political believes, theological conceptions or utopian thought. Expelled from the University, B. Baczko left Poland and seek shelter in Geneva where he became a Professor of history of Ideas and historiography. In his new home, he (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17.  68
    Jean-Jacques Szczeciniarz, Copernic et la révolution copernicienne. [REVIEW]Jean-François Stoffel - 2000 - Revue Philosophique De Louvain 98 (2):371-374.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  77
    Esquisse d'une psychanalyse scientifique (chapitre central du livre "La parole est aux discours", d'Éliane Pons et Jean-Jacques Pinto, 1996).Pinto Jean-Jacques - 1996 - Éditions Subjilectes.
    Chapitre méthodologique d'un livre co-écrit par Éliane Pons et J.-J. Pinto. Ce dernier, pour raisons professionnelles, n'avait indiqué son nom que dans cette partie intitulée "Esquisse d'une psychanalyse scientifique" (allusion respectueuse au titre de Freud "Esquisse d'une psychologie scientifique"), où se trouve expliquée en détail la méthode originale d'analyse de discours inventée et enseignée par lui : l'Analyse des Logiques Subjectives© (A.L.S.©).
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  70
    Karl Marx: Rousseau’s Powerful Ally.Pawel Tarasiewicz - 2012 - In Enrique Martínez (ed.), Proceedings of the International Congress: A Depersonalized Society? Educational Proposals (13–15 May 2010, Barcelona). Barcelona, Prowincja Barcelona, Hiszpania: Editorial Balmes. pp. 153-159.
    For over last two centuries, education in the West has been destructively influenced by the philosophical thought of Jean Jacques Rousseau. Following the route of exposing threats, which waylay the Catholic understanding of human being and education, I would like to point out that Rousseau’s educational utopianism is actually neither alone, nor prevailing. For the contemporary culture seems to be under the dramatic impact of many idealistic thinkers which actually are captained by Karl Marx.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Educação e Política em Jean-Jacques Rosseau (1712-1778).Jhonatan Diógenes de Oliveira Alves - 2019 - Dissertation, UEM, Brazil
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. Morality, Simulacrum and Distraction: The Function of Art According to Rousseau.João Gabriel Lima - 2013 - Artefilosofia 15:73-82.
    Jean-Jacques Rousseau was undoubtedly the first to investigate the ethical role of art in modern philosophical thought. However, his position was decidedly eccentric amidst the backdrop of the Enlightenment. According to Rousseau, Art was responsible for the destruction of virtue, but is responsible now for concocting a moral veneer. Art’s function is to construct this “moral veneer” that brings a stop to man’s turpitudes or, at least, reduces their occurrence. Art’s ethical benefit is not that it leads (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Racism as Self-Love.Grant Joseph Silva - 2019 - Radical Philosophy Review 22 (1):85-112.
    In the United States today, much interpersonal racism is driven by corrupt forms of self-preservation. Drawing from Jean- Jacques Rousseau, I refer to this as self-love racism. The byproduct of socially-induced racial anxieties and perceived threats to one’s physical or social wellbeing, self-love racism is the protective attachment to the racialized dimensions of one’s social status, wealth, privilege, and/or identity. Examples include police officer related shootings of unarmed Black Americans, anti-immigrant sentiment, and the resurgence of unabashed white supremacy. This (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Rousseaus Émile: En Tidlös Provokation.Lili-Ann Wolff - 2013 - Studier i Pædagogisk Filosofi 2 (1):44-69.
    One of the most legendary educational books ever written is Jean-Jacques Rousseau’s “Émile ou de l’Education”. Most obviously Rousseau wrote this book guided by diverse more or less conscious purposes and one of the main problems it presents is paradoxical: Does education have to promote freedom by force? In this article I will, firstly, present several aims that might have triggered Rousseau to write “Émile”. Secondly, I will discuss Rousseau’s view of the so called “educational (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Citizenship, Political Obligation, and the Right-Based Social Contract.Simon Cushing - 1998 - Dissertation, University of Southern California
    The contemporary political philosopher John Rawls considers himself to be part of the social contract tradition of John Locke, Jean-Jacques Rousseau and Immanuel Kant, but not of the tradition of Locke's predecessor, Thomas Hobbes. Call the Hobbesian tradition interest-based, and the Lockean tradition right-based, because it assumes that there are irreducible moral facts which the social contract can assume. The primary purpose of Locke's social contract is to justify the authority of the state over its citizens despite the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. „Ein rein bürgerliches Glaubensbekenntnis“: Zivilreligion als Vollendung des Politischen?Michaela Rehm - 2000 - In Reinhard Brandt & Karlfriedrich Herb (eds.), Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie Verlag. pp. 213-240.
    The author offers a critical commentary on Rousseau’s chapter on civil religion in the “Social Contract”, book 4, chapter 8. It investigates Rousseau’s attempt to overcome the conflict between politics and religion by merging a civil religion that creates an emotional bond to the particular state without fostering superstition and intolerance, and it shows that this attempt fails. It is demonstrated that Rousseau’s concept of civil religion neither offers any doctrine of salvation transcending this life nor prescribes (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. 3. Aufklärung über Fortschritt: Die systematischen Ursachen der Zivilisation: 3 Erster Diskurs, zweiter Teil.Michaela Rehm - 2015 - In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter. pp. 47-62.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  41
    Teoria Democrática Moderna.Emanuel Isaque Cordeiro da Silva - manuscript
    Em meados do século XVI, surgiu a ideia de autonomia do indivíduo, que deu origem ao individualismo e ao liberalismo político. A concepção de democracia que se desenvolveu com base nesses princípios assumiu um perfil bastante diferente daquele utilizado na Grécia antiga. Se antes a democracia estava diretamente ligada à ideia de igualdade, em sua nova versão passou a ser relacionar primordialmente com a ideia de liberdade. Em decorrência dos ideais desenvolvidos naquele momento histórico, o principal dilema político fundamentava-se na (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  42
    No Limiar do Pensamento Social: Novas Formas de Pensar a Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO Para compreender como a Sociologia nasceu e se desenvolveu, é essencial analisar as transformações que ocorreram a partir do século XIV, na Europa ocidental, marcando a passagem da sociedade feudal para a sociedade capitalista, ou a passagem da sociedade medieval para a sociedade moderna. Para isso, é necessário realizar uma pequena viagem histórica, já que, para entender as ideias de um autor e de determinada época, é fundamental contextualizá-las historicamente. Em cada sociedade, em todos os tempos, os seres humanos (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  50
    Teorijski pristupi religijskoj toleranciji.Slobodan Vasić - 2010 - Kultura (129):349-368.
    The paper addresses the issue and theoretical articulations of religious tolerance, overviewing theoretical approaches of various authors - starting with the period of enlightenment. In that sense, we analyze the standpoints of John Locke, François Marie Arouet, Voltaire, Jean-Jacques Rousseau, John Stuart Mill, Andrew Heywood, John Rawls, Žolt Lazar, Aleksandar Prnjat and Đuro Šušnjić. At the end of the paper we give a short summary of the 18th century Habsburg Monarchy relation towards freedom of religious beliefs, bearing in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30.  36
    Nowe rozumienie życia podmiotowego: fenomenologiczny projekt Michela Henry’ego (przeł. Wojciech STARZYŃSKI).Jean Leclercq & Grégori Jean - 2016 - Argument: Biannual Philosophical Journal 6 (2):493-504.
    The phenomenological tradition is commonly understood as the domain of “philosophy of the subject”, and in this regard it is often criticized in contemporary thought. In respect to it, the originality of Michel Henry is to enter into this tradition by formulating to it an inverse objection: a mistake of the “historic” phenomenology is that it has not been able to conceive the subject in its own being or better, in its “interiority”. The aim of this paper is to determine (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  46
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32.  76
    Jean Starobinski and the Critical Gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense that can (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33.  48
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
    Download  
     
    Export citation  
     
    Bookmark  
  34.  26
    La subjectivité artificielle : ébauche d'un projet de recherche.Jean-Jacques Pinto - manuscript
    Subjectivité artificielle: -/- •pléonasme, s'il est exact que la subjectivité humaine ne peut être qu'artificielle, cf infra subjiciel© -/- •terme proposé par l'auteur de l'A.L.S.© (Jean-Jacques Pinto) pour faire pendant à celui d'Intelligence artificielle -/- Subjiciel© : terme forgé (et déposé comme marque à l'I.N.P.I. en 1984) par l'auteur de l'A.L.S. : Jacques Pinto) : -/- 1. programmesubjectif "naturel", mais il se pourrait bien que la subjectivité humaine ne puisse être qu'artificielle : il n'y a pas de "nature humaine", (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Tangents and Metonymies in Derrida’s “On Touching–Jean-Luc Nancy”.Francesco Tampoia - manuscript
    At a distance of more ten years from publication (2000 French/2005 English translation), with this essay I will re-read, comment and discuss, in different way and in form of anthological sketch, the Derridean volume ‘On Touching-Jean Luc Nancy’, focusing in particular on its ‘tangents and its metonymies’, its manifold entanglements with the metaphysics of touch and bodily connections. Making use of the geometrical figure of the tangent, Derrida affirms that "[if] philosophy has touched the limit [my emphasis-J. D. ]. of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36.  15
    Myśl europejska w poszukiwaniu definicji obywatela. Rzecz o koncepcjach statusu jednostki w państwie przed przełomem rewolucji francuskiej. Kontekst historyczny, podobieństwa i różnice, znaczenie.Krzysztof Trzcinski - 2006 - Przegląd Humanistyczny 50 (3):59-81.
    Na długo przed rewolucją francuską oraz jej pierworodną Deklaracją Praw Człowieka i Obywatela w europejskiej myśli politycznej członek państwa przedzierzgnięty został z poddanego w obywatela. Ta fundamentalna zmiana w definiowaniu stanowiska jednostki w państwie korespondowała z humanistycznym postrzeganiem rozumu ludzkiego nie tylko jako instrumentu poznawania świata, ale też narzędzia głębokiej refleksji i krytycznej oceny mechanizmów światem rządzących. Siła rozumu kojarzona była przez oświeceniowych filozofów z porządkiem naturalnym, który jawił się przeciwwagą dla społecznych i politycznych realiów absolutnego władztwa monarszego. W XVIII (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
    Download  
     
    Export citation  
     
    Bookmark  
  38. Linguistique et psychanalyse : pour une approche logiciste.Jean-Jacques Pinto - 2004 - Marges Linguistiques 2 (novembre 2004):pp. 88-113.
    Nous envisagerons dans cet article la possibilité d'un abord pratique de la relation entre linguistique et psychanalyse : la modélisation linguistique des données mises au jour par la psychanalyse à partir de corpus tirés du discours courant. La validation de tels modèles d'après les critères requis par l'« approche logiciste » de J.-C. Gardin et J. Molino sera examinée sur un exemple précis que nous exposerons en détail : l'Analyse des Logiques Subjectives, modèle développé, publié et enseigné par nous depuis (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. From Nomos to Hegung: Sovereignty and the Laws of War in Schmitt’s International Order.Johanna Jacques - 2015 - The Modern Law Review 78 (3):411-430.
    Carl Schmitt's notion of nomos is commonly regarded as the international equivalent to the national sovereign's decision on the exception. But can concrete spatial order alone turn a constellation of forces into an international order? This article looks at Schmitt's work The Nomos of the Earth and proposes that it is the process of bracketing war called Hegung which takes the place of the sovereign in the international order Schmitt describes. Beginning from an analysis of nomos, the ordering function of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  40.  77
    Essays on Otherness.Jean Laplanche - 1999 - Routledge.
    Since the death of Jacques Lacan, Jean Laplanche is now considered to be one of the worlds foremost psychoanalytic thinkers. In spite of the influence of his work over the last thirty years, remarkably little has been available in English. Essays On Otherness presents for the first time in English many of Laplanche's key essays and is the first book to provide an overview of his thinking. It offers an introduction to many of the key themes that characterise his work: (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  41.  93
    Where Nothing Happened: The Experience of War Captivity and Levinas’s Concept of the ‘There Is’.Johanna Jacques - 2017 - Social and Legal Studies 26 (2):230-248.
    This article takes as its subject matter the juridico-political space of the prisoner of war (POW) camp. It sets out to determine the nature of this space by looking at the experience of war captivity by Jewish members of the Western forces in World War II, focusing on the experience of Emmanuel Levinas, who spent 5 years in German war captivity. On the basis of a historical analysis of the conditions in which Levinas spent his time in captivity, it argues (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  43.  59
    Law, Decision, Necessity: Shifting the Burden of Responsibility.Johanna Jacques - 2016 - In Matilda Arvidssen, Leila Brännström & Panu Minkkinen (eds.), The Contemporary Relevance of Carl Schmitt: Law, Politics, Theology. Routledge. pp. 107-119.
    What does it mean to act politically? This paper contributes an answer to this question by looking at the role that necessity plays in the political theory of Carl Schmitt. It argues that necessity, whether in the form of existential danger or absolute values, does not affect the sovereign decision, which must be free from normative determinations if it is to be a decision in Schmitt’s sense at all. The paper then provides a reading of Schmitt in line with Weber’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. Jacques Lacan’s Registers of the Psychoanalytic Field, Applied Using Geometric Data Analysis to Edgar Allan Poe’s “The Purloined Letter”.Fionn Murtagh & Giuseppe Iurato - manuscript
    In a first investigation, a Lacan-motivated template of the Poe story is fitted to the data. A segmentation of the storyline is used in order to map out the diachrony. Based on this, it will be shown how synchronous aspects, potentially related to Lacanian registers, can be sought. This demonstrates the effectiveness of an approach based on a model template of the storyline narrative. In a second and more Comprehensive investigation, we develop an approach for revealing, that is, uncovering, Lacanian (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45.  72
    Groupe, individu, sujet.Jean-Jacques Pinto & Éliane Pons - 1981 - Psychodrame. Revue du Psychodrame Freudien (avril/juin 1981):35-44.
    La plupart des études psychosociologiques et des travaux psychanalytiques sur la psychologie sociale admettent l'existence des groupes et des individus, que leurs rapports soient pensés sur un mode idéologique ou analogique comme dans Totem et tabou par exemple (1). Cette existence, qui paraît aller de soi, nous semble être à préciser, sinon à discuter. (1) Voici l'hypothèse de Freud : "Il n'a sans doute échappé à personne que nous postulons l'existence d'une âme collective dans laquelle s'accomplissent les mêmes processus que (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  32
    Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey:
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47.  26
    Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches are, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Rawls and Rousseau: Amour-Propre and the Strains of Commitment.Robert Jubb - 2011 - Res Publica 17 (3):245-260.
    In this paper I try to illuminate the Rawlsian architectonic through an interpretation of what Rawls’ Lectures on the History of Political Philosophy say about Rousseau. I argue that Rawls’ emphasis there when discussing Rousseau on interpreting amour-propre so as to make it compatible with a life in at least some societies draws attention to, and helps explicate, an analogous feature of his own work, the strains of commitment broadly conceived. Both are centrally connected with protecting a sense (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  50.  22
    Sergio Genovesi: Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida. [REVIEW]Marta Cassina - 2020 - Phenomenological Reviews 2.
    Recensione a "Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida", opera prima di Sergio Genovesi, pubblicata da Mimesis Edizioni per la collana "Eterotopie".
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 616