- Śāntarakṣita: Climbing the Ladder to the Ultimate Truth.Allison Aitken - 2023 - In Sara L. McClintock, William Edelglass & Pierre-Julien Harter (eds.), The Routledge handbook of Indian Buddhist philosophy. New York, NY: Routledge, Taylor & Francis Group. pp. 463–379.details
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No Unity, No Problem: Madhyamaka Metaphysical Indefinitism.Allison Aitken - 2021 - Philosophers' Imprint 21 (31):1–24.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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Is consciousness reflexively self‐aware? A Buddhist analysis.Bronwyn Finnigan - 2018 - Ratio 31 (4):389-401.details
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Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya.Roy Tzohar - 2017 - Journal of Indian Philosophy 45 (1):99-120.details
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Madhyamaka Ethics.Bronwyn Finnigan - 2018 - In Daniel Cozort & James Mark Shields (eds.), The Oxford Handbook of Buddhist Ethics. New York, NY: Oxford University Press. pp. 162-183.details
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From Etymology to Ontology: Vasubandhu and Candrakīrti on Various Interpretations of Pratītyasamutpāda.Goran Kardas - 2015 - Asian Philosophy 25 (3):293-317.details
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Ethical Revaluation in the Thought of Śāntideva.Amod Lele - 2007 - Dissertation, Harvard Universitydetails
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Madhyamaka.Richard Hayes - forthcoming - Stanford Encyclopedia of Philosophy.details
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Mind in Indian Buddhist Philosophy.Christian Coseru - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.details
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The madhyamaka concept of svabhāva: Ontological and cognitive aspects.Jan Westerhoff - 2007 - Asian Philosophy 17 (1):17 – 45.details
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Ratnākaraśānti’s Theory of Cognition with False Mental Images and the Neither-One-Nor-Many Argument.Shinya Moriyama - 2014 - Journal of Indian Philosophy 42 (2-3):339-351.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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N?g?rjuna's appeal.Richard P. Hayes - 1994 - Journal of Indian Philosophy 22 (4):299-378.details
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The nature of the mādhyamika trick.C. W. Huntington - 2007 - Journal of Indian Philosophy 35 (2):103-131.details
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Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives.Oren Hanner (ed.) - 2020 - Freiburg/Bochum: ProjektVerlag.details
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An Early Tibetan Commentary on Atiśa’s Satyadvayāvatāra. [REVIEW]James B. Apple - 2013 - Journal of Indian Philosophy 41 (3):263-329.details
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Nāgārjuna.Jan Christoph Westerhoff - 2010 - Stanford Encyclopedia of Philosophy.details
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Nāgārjuna’s Negation.Chris Rahlwes - 2022 - Journal of Indian Philosophy 50 (2):307-344.details
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Soteriology, Asceticism and the Female Body in Two Indian Buddhist Narratives.Douglas Osto - 2007 - Buddhist Studies Review 23 (2):203-220.details
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Outlines of a Pedagogical Interpretation of Nāgārjuna’s Two Truths Doctrine.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (5):563-590.details
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Śāntarakṣita.James Blumenthal - 2009 - Stanford Encyclopedia of Philosophy.details
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Twenty Varieties of the Samgha: A Typology of Noble Beings (Ārya) in Indo-Tibetan Scholasticism (Part II) An Assembly of Irreversible Bodhisattvas. [REVIEW]James Apple - 2004 - Journal of Indian Philosophy 32 (2/3):211-279.details
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Review article.Paul Williams - 1984 - Journal of Indian Philosophy 12 (1):73-104.details
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On the formal arguments of the akutobhayā.Joseph Walser - 1998 - Journal of Indian Philosophy 26 (3):189-232.details
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Possible ndian sources for the term TSHAD MA'I SKYES BU AS PRAMĀNAPURUSA.Jonathan A. Silk - 2002 - Journal of Indian Philosophy 30 (2):111-160.details
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The examination of conditioned entities and the examination of reality.Paul Nietupski - 1996 - Journal of Indian Philosophy 24 (2):103-143.details
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Reframing sahaja: Genre, representation, ritual and lineage. [REVIEW]Ronald M. Davidson - 2002 - Journal of Indian Philosophy 30 (1):43-81.details
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The prasa dot ndot ngikas' views on logic: Tibetan dge lugs pa exegesis on the question of svatantras. [REVIEW]José Ignacio Cabezón - 1988 - Journal of Indian Philosophy 16 (3):217-224.details
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Logic and dialectics in the madhyamakakārikās.Guy Bugault - 1983 - Journal of Indian Philosophy 11 (1):7-76.details
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(1 other version)Buddhapālita's exposition of the madhyamaka.WilliamL Ames - 1986 - Journal of Indian Philosophy 14 (4):313-348.details
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Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51-62.details
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The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti’s Prasanna-padā. [REVIEW]Eviatar Shulman - 2010 - Journal of Indian Philosophy 38 (4):379-417.details
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Twenty Varieties of the Samgha: A Typology of Noble Beings (Ärya) in Indo-Tibetan Scholasticism (Part I). [REVIEW]James Apple - 2003 - Journal of Indian Philosophy 31 (5/6):503-592.details
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Causation, 'Humean' Causation and Emptiness.Mark Siderits - 2014 - Journal of Indian Philosophy 42 (4):433-449.details
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Social Origins of Buddhist Nominalism? Non-articulation of the “Social Self” in Early Buddhism and Nāgārjuna.Jens Schlieter - 2019 - Journal of Indian Philosophy 47 (4):727-747.details
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Some Problems Concerning Textual Reuses in the Madhyamakaratnapradīpa, with a Discussion of the Quotation from Saraha’s Dohākośagīti.Krishna Del Toso - 2015 - Journal of Indian Philosophy 43 (4-5):511-557.details
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An Early Bka’-gdams-pa Madhyamaka Work Attributed to Atiśa Dīpaṃkaraśrījñāna.James B. Apple - 2016 - Journal of Indian Philosophy 44 (4):619-725.details
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