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  1. (1 other version)Arguments For—Or Against—Probabilism?Alan Hájek - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 229--251.
    Four important arguments for probabilism—the Dutch Book, representation theorem, calibration, and gradational accuracy arguments—have a strikingly similar structure. Each begins with a mathematical theorem, a conditional with an existentially quantified consequent, of the general form: if your credences are not probabilities, then there is a way in which your rationality is impugned. Each argument concludes that rationality requires your credences to be probabilities. I contend that each argument is invalid as formulated. In each case there is a mirror-image theorem and (...)
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  • (1 other version)Group Level Interpretations of Probability: New Directions.Darrell Patrick Rowbottom - 2013 - Pacific Philosophical Quarterly 94 (2):188-203.
    In this article, I present some new group level interpretations of probability, and champion one in particular: a consensus-based variant where group degrees of belief are construed as agreed upon betting quotients rather than shared personal degrees of belief. One notable feature of the account is that it allows us to treat consensus between experts on some matter as being on the union of their relevant background information. In the course of the discussion, I also introduce a novel distinction between (...)
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  • Entropy - A Guide for the Perplexed.Roman Frigg & Charlotte Werndl - 2011 - In Claus Beisbart & Stephan Hartmann (eds.), Probabilities in Physics. Oxford, GB: Oxford University Press. pp. 115-142.
    Entropy is ubiquitous in physics, and it plays important roles in numerous other disciplines ranging from logic and statistics to biology and economics. However, a closer look reveals a complicated picture: entropy is defined differently in different contexts, and even within the same domain different notions of entropy are at work. Some of these are defined in terms of probabilities, others are not. The aim of this chapter is to arrive at an understanding of some of the most important notions (...)
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  • Intersubjective probability and confirmation theory.Donald Gillies - 1991 - British Journal for the Philosophy of Science 42 (4):513-533.
    This paper introduces what is called the intersubjective interpretation of the probability calculus. Intersubjective probabilities are related to subjective probabilities, and the paper begins with a particular formulation of the familiar Dutch Book argument. This argument is then extended, in Section 3, to social groups, and this enables the concept of intersubjective probability to be introduced in Section 4. It is then argued that the intersubjective interpretation is the appropriate one for the probabilities which appear in confirmation theory whether of (...)
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  • Scotching Dutch Books?Alan Hájek - 2005 - Philosophical Perspectives 19 (1):139-151.
    The Dutch Book argument, like Route 66, is about to turn 80. It is arguably the most celebrated argument for subjective Bayesianism. Start by rejecting the Cartesian idea that doxastic attitudes are ‘all-or-nothing’; rather, they are far more nuanced degrees of belief, for short credences, susceptible to fine-grained numerical measurement. Add a coherentist assumption that the rationality of a doxastic state consists in its internal consistency. The remaining problem is to determine what consistency of credences amounts to. The Dutch Book (...)
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  • Non-additive degrees of belief.Rolf Haenni - 2009 - In Franz Huber & Christoph Schmidt-Petri (eds.), Degrees of belief. London: Springer. pp. 121--159.
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  • (1 other version)Arguments for–or against–Probabilism?Alan Hájek - 2008 - British Journal for the Philosophy of Science 59 (4):793-819.
    Four important arguments for probabilism—the Dutch Book, representation theorem, calibration, and gradational accuracy arguments—have a strikingly similar structure. Each begins with a mathematical theorem, a conditional with an existentially quantified consequent, of the general form: if your credences are not probabilities, then there is a way in which your rationality is impugned.Each argument concludes that rationality requires your credences to be probabilities.I contend that each argument is invalid as formulated. In each case there is a mirror-image theorem and a corresponding (...)
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