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  1. The whole is greater: Reflective practice, human development and fields of consciousness and collaborative creativity.Robert M. Kenny - 2008 - World Futures 64 (8):590 – 630.
    Because Western experiments assume creativity is an individual phenomenon and rarely investigate how trust and openness might build collective resonance, flow, and creativity, the creative whole typically amounts to less than the sum of the parts. The author argues, however, that group creativity increases as members develop, especially through Wilber's (in press) transpersonal stages. He illustrates how organizational leaders have facilitated creativity through reflective practice. Presenting evidence regarding the field effects of collective consciousness, he suggests that our minds and hearts (...)
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  • The symposium: Culture as daimonic conversation. [REVIEW]Zali Gurevitch - 1998 - Human Studies 21 (4):437-454.
    The present essay focuses on the relation between conversation and culture. Through a reading of Plato's "Symposium," it highlights a conversation which reflects on culture while in its midst, combining critique with erotic ritual. Eros, the selected topic of the Symposium, is described by Socrates as a Daimon, a being between God and mortal, whose intermediary state reflects back on conversation itself as daimonic, and on culture as daimonic conversation. This notion of conversation serves as a basis for a cultural (...)
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  • Differences that matter: developing critical insights into discourses of patient-centeredness.Bettine Pluut - 2016 - Medicine, Health Care and Philosophy 19 (4):501-515.
    Patient-centeredness can be considered a popular, and at the same time “fuzzy”, concept. Scientists have proposed different definitions and models. The present article studies scientific publications that discuss the meaning of patient-centeredness to identify different “discourses” of patient-centeredness. Three discourses are presented; the first is labelled as “caring for patients”, the second as “empowering patients” and the third as “being responsive”. Each of these discourses has different things to say about the why of patient-centeredness; the patient’s identity; the role of (...)
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  • Current Emotion Research in Social Psychology: Thinking About Emotions and Other People.Brian Parkinson & Antony S. R. Manstead - 2015 - Emotion Review 7 (4):371-380.
    This article discusses contemporary social psychological approaches to the social relations and appraisals associated with specific emotions; other people’s impact on appraisal processes; effects of emotion on other people; and interpersonal emotion regulation. We argue that single-minded cognitive perspectives restrict our understanding of interpersonal and group-related emotional processes, and that new methodologies addressing real-time interpersonal and group processes present promising opportunities for future progress.
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  • Psychoanalysis and Interdisciplinarity With Non-analytic Psychotherapeutic Approaches Through the Lens of Dialectics.Yael Peri Herzovich & Aner Govrin - 2021 - Frontiers in Psychology 12.
    Psychoanalysis, in its purist mainstream sense, tends to be considered as an isolationist discipline that steers clear of interdisciplinary connections with other psychotherapies. Its drive for purity does not open up to influences that cast as alien and a threat to its core principles. We refer to Hegelian dialectics in an attempt to offer an alternative approach to interdisciplinarity in clinical psychoanalysis. Psychoanalysis entertains a complex dialectical relationship with the major theories it opposes. In this dynamic, psychoanalysis begins by negating (...)
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  • New Moralities for New Media? Assessing the Role of Social Media in Acts of Terror and Providing Points of Deliberation for Business Ethics.Ateeq Abdul Rauf - 2020 - Journal of Business Ethics 170 (2):229-251.
    New media and technologies such as social media and online platforms are disrupting the way businesses are run and how society functions. This article advises that scholars consider the morality of new media as an area of investigation. While prior literature has given much attention to how social media provides benefits, how it affects society generally, and how it can be used efficiently, research on the ethical aspects of new media has received relatively less attention. In an age where matters (...)
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  • Phenomenology and Integral Pheno‐Practice of Wisdom in Leadership and Organization.Wendelin M. Küpers - 2007 - Social Epistemology 21 (2):169 – 193.
    This paper investigates the multidimensional phenomenon of wisdom in organizations and management as an integral and relational process. In particular, the paper will show how phenomenology can help to render an extended understanding of the "incorporated" dimensions of wisdom situated in organizations and managerial life-world practises. Based on this, an integral (and holonic) pheno-practice of wisdom in organisations will be proposed. Accordingly the interior and exterior dimensions as well as individual and collective spheres of wisdom are assessed together. Furthermore, the (...)
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