- Subjectivity, Selfhood and the Use of the Word 'I'.Jonardon Ganeri - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.details
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The Way of Nonacquisition: Jizang's Philosophy of Ontic Indeterminacy.Chien-Hsing Ho - 2014 - In Chen-Kuo Lin & Michael Radich (eds.), A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg University Press. pp. 397-418.details
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Mind in Indian Buddhist Philosophy.Christian Coseru - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.details
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Naturalism and Intentionality: A Buddhist Epistemological Approach.Christian Coseru - 2009 - Asian Philosophy 19 (3):239-264.details
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How innovative is the ālayavijñāna?William S. Waldron - 1994 - Journal of Indian Philosophy 22 (3):199-258.details
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Is the Mind a Magic Trick? Illusionism about Consciousness in the “Consciousness-Only” Theory of Vasubandhu and Sthiramati.Amit Chaturvedi - 2023 - Ergo: An Open Access Journal of Philosophy 10 (52):1495-1534.details
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The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa.Szilvia Szanyi - 2021 - Journal of Indian Philosophy 49 (5):953-973.details
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Contemporary Non-conceptualism, Conceptual Inclusivism, and the Yogācāra View of Language Use as Skillful Action.Roy Tzohar - 2020 - Philosophy East and West 70 (3):638-660.details
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Three Senses of Atomic Accumulation—An Interpretation of Vasubandhu’s Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla’s Dasheng Guangbailun Shilun. [REVIEW]Ching Keng - 2019 - Journal of Indian Philosophy 47 (3):565-601.details
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Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press. pp. 7-23.details
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Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity.Roy Tzohar - 2017 - Sophia 56 (2):337-354.details
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Meditation and unity of consciousness: a perspective from Buddhist epistemology. [REVIEW]Monima Chadha - 2015 - Phenomenology and the Cognitive Sciences 14 (1):111-127.details
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Flowers Perfume Sesame: On the Contextual Shift of Perfuming from Abhidharma to Yogācāra.Mingyuan Gao - 2023 - Journal of Indian Philosophy 51 (1):1-23.details
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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.details
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Yogācāra Substrata? Precedent Frames for Yogācāra Thought Among Third-Century Yoga Practitioners in Greater Gandhāra.Daniel M. Stuart - 2018 - Journal of Indian Philosophy 46 (2):193-240.details
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A Buddhist Epistemological Framework for Mindfulness Meditation.Monima Chadha - 2015 - Asian Philosophy 25 (1):65-80.details
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Traces of Yogācāra in the Chapter on Reality (artha) Within a Work on the Paths and Stages by Gling-ras-pa Padma rdo-rje.Marco Walther - 2018 - Journal of Indian Philosophy 46 (2):373-398.details
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Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya.Roy Tzohar - 2017 - Journal of Indian Philosophy 45 (1):99-120.details
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A Pāli Buddhist Philosophy of Sentience: Reflections on Bhavaṅga Citta.Sean M. Smith - 2020 - Sophia 59 (3):457-488.details
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Early meanings of dependent-origination.Eviatar Shulman - 2008 - Journal of Indian Philosophy 36 (2):297-317.details
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Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun.Robert H. Sharf - 2016 - Journal of Indian Philosophy 44 (4):777-807.details
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Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts.Lambert Schmithausen - 2018 - Journal of Indian Philosophy 46 (2):263-281.details
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Vij aptim trat and the abhidharma context of rarly yog C ra.Richard King - 1998 - Asian Philosophy 8 (1):5 – 17.details
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Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis. [REVIEW]Birgit Kellner - 2014 - Journal of Indian Philosophy 42 (2-3):275-295.details
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Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy.Matthew T. Kapstein - 2018 - Journal of Indian Philosophy 46 (1):1-30.details
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Ālayavijñāna and the problematic of continuity in the Cheng Weishi Lun.Tao Jiang - 2004 - Journal of Indian Philosophy 33 (3):243-284.details
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Accessibility of the subliminal mind: Transcendence vs. immanence.Tao Jiang - 2005 - Continental Philosophy Review 38 (3-4):143-164.details
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(1 other version)Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka.Giuseppe Ferraro - 2017 - Journal of Indian Philosophy 45 (1):73-98.details
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Aśvaghoṣa and His Canonical Sources (III): The Night of Awakening (Buddhacarita 14.1–87).Vincent Eltschinger - 2019 - Journal of Indian Philosophy 47 (2):195-233.details
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The Gotra Theory in the Madhyāntavibhāgaṭīkā.Martin Delhey - 2022 - Journal of Indian Philosophy 50 (1):47-64.details
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Time-series of ephemeral impressions: the Abhidharma-Buddhist view of conscious experience.Monima Chadha - 2015 - Phenomenology and the Cognitive Sciences 14 (3):543-560.details
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Inner Awareness is Essential to Consciousness: A Buddhist-Abhidharma Perspective.Monima Chadha - 2017 - Review of Philosophy and Psychology 8 (1):83-101.details
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The foundations of cognition : variations on the theme of an a priori structure of awareness.Michael D. Kurak - 1999 - Dissertation, University of Warwickdetails
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