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The Philosophy of G. E. Moore

Mind 53 (209):60-75 (1944)

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  1. Moral Cognitivism vs. Non-Cognitivism.Mark van Roojen - 2013 - Stanford Encyclopedia of Philosophy 2013 (1):1-88.
    Non-cognitivism is a variety of irrealism about ethics with a number of influential variants. Non-cognitivists agree with error theorists that there are no moral properties or moral facts. But rather than thinking that this makes moral statements false, noncognitivists claim that moral statements are not in the business of predicating properties or making statements which could be true or false in any substantial sense. Roughly put, noncognitivists think that moral statements have no truth conditions. Furthermore, according to non-cognitivists, when people (...)
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  • (1 other version)Supervenience.Karen Bennett & Brian McLaughlin - 2005 - Stanford Encyclopedia of Philosophy.
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  • Cambridge Philosophers VIII: CD Broad.Theo Redpath - 1997 - Philosophy 72 (282):571 - 594.
    A sharp contrast had recently been drawn by one of our Cambridge Professors between Bertrand Russell and Broad1 in respect of their characters and their intellectual and moral careers. We have been told that Russell was several times in prison, married and divorced several times, had several mistresses, was frequently short of money, and very unstable in changing his philosophical views. As far as I know Broad was never in prison for anything. Again, so far from marrying several times, he (...)
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  • Moore's Arguments and Scepticism.Charles Raff - 1992 - Dialogue 31 (4):691-.
    Once, G. E. Moore scorned the “common point of view which takes the world of experience as ultimately real.” The argument Moore followed to this sceptical conclusion in his fledgling 1897 fellowship dissertation was a legacy from Kant's Antinomies. By 1899 Moore had renounced idealist conclusions; he set out both to disengage from Kantian arguments and to reconcile with “the world of experience.” Moore's work for a stable realist basis for knowledge to fulfil both aims occupied his most famous argument, (...)
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  • Examples in Epistemology: Socrates, Theaetetus and G. E. Moore.M. F. Burnyeat - 1977 - Philosophy 52 (202):381-398.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  • (1 other version)Supervenience.Brian McLaughlin - 2008 - Stanford Encyclopedia of Philosophy.
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