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  1. The Axial Age, social evolution, and postsecular consciousness.Eduardo Mendieta - 2018 - Critical Research on Religion 6 (3):289-308.
    This article focuses on Karl Jaspers’s notion of the Axial Age, some of its critical appropriation, and how in particular Habermas has returned to this idea, after several critical engagements with Jaspers’s work through his long scholarly productivity. The article, however, centers on Habermas’s selective and critical use of Jaspers’s notion in his own latest and extensive engagement with what he calls “a genealogy of postmetaphysical thinking.” The goal of the article is to identify the ways in which Habermas is (...)
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  • Diversity in unity in post-truth times: Max Weber’s challenge and Karl Jaspers’s response.Carmen Lea Dege - 2020 - Philosophy and Social Criticism 46 (6):703-733.
    Max Weber famously diagnosed both an excess and a subordination of meaning in modernity when he coined the term disenchantment next to the fragmentation and irreconcilability of value spheres. Unlike Weber, however, who sought to keep the ideological and the rationalist sides of the modern divide together, his immediate followers capitalized either on his decisionism (i.e. Carl Schmitt) or on his universalism (i.e. Jürgen Habermas). In an attempt to develop a constructive perspective on the question of how we can conceive (...)
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