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  1. ‘Iustitiam non includo’: Carl Schmitt, Hugo Grotius and the Ius Publicum Europaeum.Martin van Gelderen - 2011 - History of European Ideas 37 (2):154-159.
    Through a discussion of Hugo Grotius’ conception of just war, this essay shows that within his critique of liberalism, Schmitt clashed with the very intellectual tradition he claimed to represent. Both historically and philosophically Schmitt's concept of the Ius Publicum Europaeum was a mirage. Indeed, his concept of the political was a rejection of the moral and civil philosophy that sees politics as the world of active citizens and commonwealths arguing with each other about fundamental questions of justice and equity.
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  • Little room for exceptions: on misunderstanding Carl Schmitt.Andrea Salvatore & Mariano Croce - 2021 - History of European Ideas 47 (7):1169-1183.
    ABSTRACT Carl Schmitt is generally considered as the father of exceptionalism – the theory that the heart of politics lies in the sovereign power to issue emergency measures that suspend everyday normality. This is why his name comes up anytime state governments, whether liberal or not, impose limits on constitutional rights and freedoms to cope with emergencies. This article problematises such a received understanding. It argues that Schmitt held an exceptionalist view for a limited period of time and that even (...)
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  • Carl Schmitt and the Transformation of the Political Subject.Mika Luoma-Aho - 2000 - The European Legacy 5 (5):703-716.
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  • The Graves of Law: The Work of Jurisprudence in Bachofen's Study of Tombs.E. Mussawir - 2015 - Télos 2015 (171):131-152.
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  • International Law as Political Theology: How to Read Nomos der Erde?Martti Koskenniemi - 2004 - Constellations 11 (4):492-511.
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  • The plight of the exception: why Carl Schmitt bid farewell to Hobbes.Mariano Croce & Andrea Salvatore - 2023 - History of European Ideas 49 (7):1105-1119.
    This article offers an in-depth analysis of Carl Schmitt's social ontology to explain how and why he came to reject exceptionalist decisionism. To this end, the authors unearth the considerable shifts in terms of social ontology that paved the way for this conceptual turn. The gist of their argument is that Schmitt's Political Theology (1922) espoused a Hobbesian conception of the political as the possibility condition for stable patters of social interaction. Though the first three chapters of Political Theology were (...)
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