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  1. (1 other version)Sulpicia's (Corpo) reality: Elegy, Authorship, and the Body in [Tibullus] 3.13.Kristina Milnor - 2002 - Classical Antiquity 21 (2):259-282.
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  • (1 other version)Sulpicia's (Corpo) reality: Elegy, Authorship, and the Body in {Tibullus} 3.13.Kristina Milnor - 2002 - Classical Antiquity 21 (2):259-282.
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  • Literal bodies (somata): A telestich in ovid.Julene Abad Del Vecchio - 2021 - Classical Quarterly 71 (2):688-692.
    ABSTRACTThis article draws attention to the presence of a previously unnoticed transliterated telestich in the transformation of stones into bodies in the episode of Deucalion and Pyrrha in Ovid's Metamorphoses. Detection of the Greek intext, which befits the episode's amplified bilingual atmosphere, is encouraged by a number of textual cues. The article also suggests a ludic connection to Aratus’ Phaenomena.
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  • The Faber_ and the _Saga_. Pygmalion Between the _Ebvrnea Virgo_ and the _Trvncvs Iners.Viola Starnone - 2019 - Classical Quarterly 69 (1):309-318.
    Approaching the Ovidian story of Pygmalion, scholars mainly focus on the moment in which the artist carves his ideal woman out of ivory. But the reasons that led him to sculpt the statue tend to remain in the background. Ovid informs us that, before giving toeburthe shape of auirgo, the ‘Paphian hero’ (Met. 10.290), shocked by the lascivious conduct of the Propoetides, had declared war on the whole of womankind (Met. 10.238–46):sunt tamen obscenae Venerem Propoetides ausaeesse negare deam; pro quo (...)
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