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Plato: The Symposium

Cambridge University Press (2008)

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  1. Introduction.Rachel Fedock, Michael Kühler & T. Raja Rosenhagen - 2021 - In Rachel Fedock, Michael Kühler & T. Raja Rosenhagen (eds.), Love, Justice, and Autonomy: Philosophical Perspectives. Routledge. pp. 1-20.
    This paper provides an introduction to the relevant debates revolving the three topics the connections between which are the being discussed in this volume--justice, autonomy, and love--outlining various conceptions and related questions. It also contains an overview of the contributions to the three sections of the volume: I) Justice Within Relationships of Love, II) Loving Partiality and Moral Impartiality, and III) The Political Dimension of Love and Justice.
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  • Myths of Complexity.Claudia Westermann - 2011 - Design Ecologies 1 (2):267-284.
    The following article takes up a dialogue that was initiated in the first issue of Design Ecologies, evolving in relation to questions of design within a context of concepts of complexity. As the first part of the article shows, this process of taking up a dialogue – through reading and writing – can be considered a question of design. This is elaborated alongside de Certeau’s concepts of ‘tactics’ and ‘strategies’. Further, in relation to questions emerging from the previous issue of (...)
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  • Plato on friendship and Eros.C. D. C. Reeve - 2008 - Stanford Encyclopedia of Philosophy.
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  • What Does Aristotle's Moral Exemplar Feel Contempt For?Kleanthis Mantzouranis - 2023 - Emotion Review 15 (3):207-215.
    One of the most striking and controversial features of Aristotle's moral exemplar, the megalopsychos, is his tendency to be contemptuous. Not surprisingly, modern scholarship has found this attribute of the megalopsychos particularly unappealing. This article probes the question about the targets of the contempt of the Aristotelian megalopsychos and explores the forms that this contempt might take. I argue that the primary targets of the megalopsychos are people who claim superiority on the wrong grounds (their external prosperity and social status). (...)
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