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Egalitarianism, Choice-Sensitivity, and Accommodation

In Philip Pettit (ed.), Reason and Value: Themes from the Work of Joseph Raz. Oxford Univ. Press. pp. 270--302 (2004)

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  1. Harm and Its Moral Significance.Seana Valentine Shiffrin - 2012 - Legal Theory 18 (3):357-398.
    Standard, familiar models portray harms and benefits as symmetrical. Usually, harm is portrayed as involving a worsening of one's situation, and benefits as involving an improvement. Yet morally, the aversion, prevention, and relief of harms seem, at least presumptively, to matter more than the provision, protection, and maintenance of comparable and often greater benefits. Standard models of harms and benefits have difficulty acknowledging this priority, much less explaining it. They also fail to identify harm accurately and reliably. In this paper, (...)
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  • The importance of what they care about.Matthew Noah Smith - 2013 - Philosophical Studies 165 (2):297-314.
    Many forms of contemporary morality treat the individual as the fundamental unit of moral importance. Perhaps the most striking example of this moral vision of the individual is the contemporary global human rights regime, which treats the individual as, for all intents and purposes, sacrosanct. This essay attempts to explore one feature of this contemporary understanding of the moral status of the individual, namely the moral significance of a subject’s actual affective states, and in particular her cares and commitments. I (...)
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  • Letting others do wrong.Tyler Doggett - 2022 - Noûs 56 (1):40-56.
    It is sometimes—but not always—permissible to let others do wrong. This paper is about why that is so.
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  • The Political Morality of Nudges in Healthcare.Jonathan Gingerich - 2016 - In Cohen I. Glenn, Lynch Holly Fernandez & Robinson Christopher T. (eds.), Nudging Health: Health Law and Behavioral Economics. Johns Hopkins University Press. pp. 97-106.
    A common critique of nudges is that they reduce someone's of choices or elicit behavior through means other than rational persuasion. In this paper, I argue against this form of critique. I argue that, if there is anything distinctively worrisome about nudges from the standpoint of morality, it is their tendency to hide the amount of social control that they embody, undermining democratic governance by making it more difficult for members of a political community to detect the social architect’s pulling (...)
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  • The Virtue of Being Supportive.George Tsai - 2016 - Pacific Philosophical Quarterly 99 (2):317-342.
    I develop an account of the nature and value of being supportive in interpersonal relationships. In particular, I argue that the virtue of being supportive, construed as a modally demanding value, facilitates the autonomy of one's intimate and promotes a sense of unity in one's relationship. Moreover, the practice of being supportive plays an important role with regard to the familiar need to reconcile the normative demands of one's own projects with one's responsibilities to intimates.
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  • Parental subsidies: The argument from insurance.Paul Bou-Habib - 2013 - Politics, Philosophy and Economics 12 (2):197-216.
    This article develops the argument that the state must provide parental subsidies if, and to the extent that, individuals would, under certain specified hypothetical conditions, purchase ‘insurance cover’ that would provide the funds they need for adequate childrearing. I argue that most citizens would sign up to an insurance scheme, in which they receive a guarantee of a means-tested parental subsidy in return for an obligation to pay a progressive income tax to fund the scheme. This argument from insurance bolsters (...)
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  • Egalitarianism.Richard Arneson - 2008 - Stanford Encyclopedia of Philosophy.
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  • Enslaving the Beachcomber: Some Thoughts on the Liberty Objections to Endowment Taxation.Kirk J. Stark - 2005 - Canadian Journal of Law and Jurisprudence 18 (1):47.
    Conventional wisdom among contemporary liberal egalitarians is that taxing individuals according to their “endowment” or “earnings capacity” would constitute an unacceptable intrusion on basic human liberties. In effect, the argument goes, such a scheme would result in a type of slavery - in order to pay the tax, people would be forced to accept jobs commensurate with their identified levels of endowment. The most succinct formulation of this argument comes from John Rawls, who argued that an endowment tax “would force (...)
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  • Equality of resources and the demands of authenticity.Paul Bou-Habib & Serena Olsaretti - 2016 - Critical Review of International Social and Political Philosophy 19 (4):434-455.
    One of the most distinctive features of Ronald Dworkin’s egalitarian theory is its commitment to holding individuals responsible for the costs to others of their ambitions. This commitment has received much criticism. Drawing on Dworkin’s latest statement of his position in Justice for Hedgehogs (2011), we suggest that it seems to be in tension with another crucial element of Dworkin’s own theory, namely, its endorsement of the importance of people leading authentic lives – lives that reflect their own values. We (...)
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