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  1. Extremely Relational Robots: Implications for Law and Ethics.Nancy S. Jecker - 2024 - Philosophy and Technology 37 (2):1-6.
    This Commentary critiques an extremely relational view of robot moral status, drawing out its practical implications for ethics and law. It also suggests next steps for AI ethics if extremely relational reasoning is compelling. Section I introduces the topic, distinguishing an ‘extremely relational’ view from more moderate relational views. Section II illustrates extremely relational views using the example of embodiment. Section III explores practical implications of extremely relational views for ethics and law. Section IV offers possible responses to extreme relationism. (...)
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  • Putting the Pragmatic Account of Moral Status to Work: a Reply to Gordon.Paul Showler - 2024 - Philosophy and Technology 37 (3):1-5.
    In a recent commentary, John-Stewart Gordon points to the need for further elaboration of the pragmatic approach to moral status that I have defended. On the one hand, Gordon points to the need for a clearer account of when individualist and relational deliberative strategies should be employed. On the other hand, he observes that the pragmatic account appears to conflate two theoretical tasks that are typically understood as distinct: the task of determining the grounds of moral status, and the subsequent (...)
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  • Showler’s Pragmatic Approach to Moral Status.John-Stewart Gordon - 2024 - Philosophy and Technology 37 (2):1-5.
    This commentary critically evaluates Showler’s pragmatic approach to moral status, which integrates moral individualism and moral relationalism to address the moral complexities surrounding non-human entities, especially social robots. Showler proposes a unified methodology that delineates distinct roles for each theory—moral coordination problems for moral individualism and moral transformation for moral relationalism. However, my commentary identifies key methodological ambiguities and potential conflation of moral status determination with broader ethical reasoning. It argues for clearer application guidelines and further theoretical refinement to enhance (...)
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