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Pūrva Mīmāṃsā: Non-Natural, Moral Realism (Ethics-1, M14)

In A. Raghuramaraju (ed.), Philosophy, E-Pg Pathshala. Delhi: India, Department of Higher Education (NMEICT) (2016)

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  1. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - 2024 - Journal of Religious Ethics (2):262-297.
    According to Arti Dhand, it can be argued that all Indian ethics have been primarily virtue ethics. Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of Hindu, Jain, and Buddhist canons in virtue terms. Others have expressed firm skepticism, claiming that virtues are not proven to be grounded in the nature of things and that, ultimately, the appeal to virtue might just well be a mere façon de parler. In this paper, we aim to advance the (...)
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