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  1. Ground grounded.Theodore Sider - 2020 - Philosophical Studies 177 (3):747-767.
    Most facts of grounding involve nonfundamental concepts, and thus must themselves be grounded. But how? The leading approaches—due to Bennett, deRosset, and Dagupta—are subject to objections. The way forward is to deny a presupposition common to the leading approaches, that there must be some simple formula governing how grounding facts are grounded. Everyone agrees that facts about cities might be grounded in some complex way about which we know little; we should say the same about the facts of grounding themselves. (...)
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  • Fundamentality and the Mind-Body Problem.Philip Goff - 2016 - Erkenntnis 81 (4):881-898.
    In the recent metaphysics literature, a number of philosophers have independently endeavoured to marry sparse ontology to abundant truth. The aim is to keep ontological commitments minimal, whilst allowing true sentences to quantify over a vastly greater range of entities than those which they are ontologically committed to. For example, an ontological commitment only to concrete, microscopic simples might be conjoined with a commitment to truths such as ‘There are twenty people working in this building’ and ‘There are prime numbers (...)
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  • Should Metaphysics Care About Linguistics?Tobias Rosefeldt - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (2):161-178.
    Naturalized metaphysics is based on the idea that philosophy should be guided by the sciences. The paradigmatic science that is relevant for metaphysics is physics because physics tells us what fundamental reality is ultimately like. There are other sciences, however, that de facto play a role in philosophical inquiries about what there is, one of them being the science of language, i.e. linguistics. In this paper I will be concerned with the question what role linguistics should and does play for (...)
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