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Caring at a Distance

Ethics, Place and Environment 1 (2):165-182 (1998)

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  1. Care As a Virtue for Journalists.Linda Steiner & Chad M. Okrusch - 2006 - Journal of Mass Media Ethics 21 (2-3):102-122.
    The prevailing normative model of contemporary journalism, drawn primarily from a liberal enlightenment tradition emphasizing universal notions of rights, contributes to what many perceive as a crisis in contemporary journalism; at the least, Kantian models are too "thin" to provide an adequate ethical standard. We consider the extent to which an ethic of care, reconceived to address weaknesses identified in recent scholarly critiques, provides journalists with an alternative framework for moral decision making. We use the concept of unequal ethical pull (...)
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  • Caring at a distance: (Im)partiality, moral motivation and the ethics of representation - introduction.John Silk - 2000 - Ethics, Place and Environment 3 (3):303 – 309.
    (2000). Caring at a Distance: (Im)partiality, Moral Motivation and the Ethics of Representation - Introduction. Ethics, Place & Environment: Vol. 3, No. 3, pp. 303-309. doi: 10.1080/713665900.
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  • Caring at a distance: (Im)partiality, moral motivation and the ethics of representation - partiality, distance and moral obligation.John Cottingham - 2000 - Ethics, Place and Environment 3 (3):309 – 313.
    (2000). Caring at a Distance: (Im)partiality, Moral Motivation and the Ethics of Representation - Partiality, Distance and Moral Obligation. Ethics, Place & Environment: Vol. 3, No. 3, pp. 309-313. doi: 10.1080/713665894.
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  • Negotiating Fairness in the EU Sugar Reform: The Ethics of European-Caribbean Sugar Trading Relations.Pamela Richardson-Ngwenya - 2012 - Ethics, Policy and Environment 15 (3):341 - 367.
    All markets are embedded in ethical relations and moral discourses. This is often forgotten or ignored in alternative agrofood studies, where there has been a frequent assumption that ‘ethics’ can be inserted into markets (Trentmann, 2007), or are only acknowledged in products certified as ‘ethical’ and suchlike (Barnett, Cloke, Clarke, & Malpass, 2005). This paper takes a different approach, choosing to explore how a mainstream commodity, widely associated with the development of capitalist agriculture (Mintz, 1985), is unavoidably embedded in both (...)
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  • Place Geography and the Ethics of Care: Introductory Remarks on the Geographies of Ethics, Responsibility and Care.Cheryl McEwan & Michael K. Goodman - 2010 - Ethics, Place and Environment 13 (2):103-112.
    In a recent review article, Jeff Popke (2006, p. 510) calls for a ‘more direct engagement with theories of ethics and responsibility’ on the part of human geographers, and for a reinscription of the social as a site of ethics and responsibility. This requires that we also continue to develop ways of thinking through our responsibilities toward unseen others—both unseen neighbours and distant others—and to cultivate a renewed sense of social interconnectedness. Popke suggests that a feminist-inspired ethic of care might (...)
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  • Joining the conspiracy? Negotiating ethics and emotions in researching (around) AIDS in southern Africa.Nicola Ansell & Lorraine Van Blerk - 2005 - Ethics, Place and Environment 8 (1):61 – 82.
    Acquired Immune Deficiency Syndrome (AIDS) is an emotive subject, particularly in southern Africa. Among those who have been directly affected by the disease, or who perceive themselves to be personally at risk, talking about AIDS inevitably arouses strong emotions - amongst them fear, distress, loss and anger. Conventionally, human geography research has avoided engagement with such emotions. Although the ideal of the detached observer has been roundly critiqued, the emphasis in methodological literature on 'doing no harm' has led even qualitative (...)
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