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  1. From Structuralism to Culturalism: Ernst Cassirer's Philosophy of Symbolic Forms.Frédéric Vandenberghe - 2001 - European Journal of Social Theory 4 (4):479-497.
    Investigating the neo-Kantian origins of structuralism and culturalism, this article analyses the development of Cassirer's thought by following his intellectual progression from knowledge to culture, and from culture to praxis. The article is in two parts. In the first part, the author presents an analysis of Cassirer's relational conception of knowledge. In the second part, the critique of knowledge is superseded by a critique of culture. The author analyses Cassirer's anthropological philosophy of symbolic forms and critically compares it to Simmel's (...)
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  • Критичні потенціали філософії культури ґеорґа зіммеля.Denys Sultanhaliiev - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 6:39-46.
    This article offers an interpretation of Georg Simmel’s philosophy of culture as a theory that can be applied to a critical view of the cultural and political economy situation of our time. This interpretation allows us to somewhat re-actualize the legacy of the German philosopher in the context of contemporary critical thought. The interpretation was created on the basis of the analysis of two Simmel’s key concepts, namely: “tragedy of culture” and “conflict of culture”, as well as their relationship. In (...)
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  • Georg simmel's philosophy of culture: chronos, zeus, and in between.Yoel Regev - 2005 - The European Legacy 10 (6):585-593.
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  • Technikfokussierte posttraditionale Vergemeinschaftung.Michaela Pfadenhauer - 2009 - Teorie Vědy / Theory of Science 31 (3-4):153-171.
    The starting point for the research project pointed out in this article is the assumption that not only ideas, religion and ideologies but also technical connoted consumer goods could be characterized by socio-cultural qualities. The term “socio-cultural” implies cultural potential in the understanding of contextualization in a world of meaning on the one hand and the social potential of integration in posttraditional communities, i. e. small lifeworlds on the other hand. The article argues from a sociological perspective viewing not firstly (...)
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  • Ethische und ästhetische Persönlichkeit. Zum Verhältnis des Ethischen und Ästhetischen bei Sören Kierkegaard und Michail Bachtin.Alexander Haardt - 2009 - Studies in East European Thought 61 (2-3):165 - 179.
    Bachtin's concept of personality is considered in light of Kierkegaard's philosophy of human existence. Unlike Kierkegaard, who sees the aesthetic concept of the person moving over into an ethical one, Bachtin takes art to be the highest form of the realization of individuality that brings together the opposing tendencies within the ethical sphere (between what is and what must be).
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