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Lebensanschauung: Vier Metaphysische Kapitel

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  1. Simmel's four components of historical science.Richard Owsley & Gary Backhaus - 2003 - Human Studies 26 (2):209-222.
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  • Th e Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  • Philosophical anthropology: Revolt against the division of intellectual labor. [REVIEW]Osborne Wiggins - 1984 - Human Studies 7 (3-4):285 - 299.
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  • Hermann Cohen and Bakhtin’s early aesthetics.Liisa Steinby - 2011 - Studies in East European Thought 63 (3):227-249.
    In this article, Bakhtin’s early aesthetics is reread in the context of Hermann Cohen’s system of philosophy, especially his aesthetics. Bakhtin’s thinking from the early ethical writing Toward a Philosophy of Act to Author and Hero in Artistic Activity and Problems of Dostoevsky’s Poetics is followed. In Author and Hero , an individual is in his life conceived as involved in cognitive and ethical action but as remaining without a consummative form; the form, or the ‘soul’, is bestowed upon a (...)
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  • Living out of the past: Dilthey and Heidegger on life and history.Theodore R. Schatzki - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (3):301 – 323.
    This essay examines continuities and transformations in Heidegger's appropriation of Dilthey's account of life and the accompanying picture of history between the end of World War One and Being and Time . The essay also judges the cogency of two conclusions that Heidegger draws in that book about history, viz, that historicity qua feature of Dasein's being both underlies objective history and makes the scholarly narration of history possible. Part one describes Dilthey's account of life, Heidegger's criticism that this account (...)
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  • Time, death, and history in Simmel and Heidegger.John E. Jalbert - 2003 - Human Studies 26 (2):259-283.
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