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  1. Abortion, Infanticide, and Choosing Parenthood.Prabhpal Singh - forthcoming - Dialogue:1-26.
    Some responses to analogies between abortion and infanticide appeal to Judith Jarvis Thomson's argument for the permissibility of abortion. I argue that these responses fail because a parallel argument can be constructed for the permissibility of infanticide. However, an argument on the grounds of a right to choose to become a parent can maintain that abortion is permissible but infanticide is not by recognizing the normative significance and nature of parenthood. -/- Certaines réponses aux analogies entre l'avortement et l'infanticide font (...)
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  • Pregnancy and parenthood.Andrzej Waleszczyński - forthcoming - Journal of Medical Ethics.
    Singh asserts that the parent–child relationship engenders a moral responsibility for the newborn. Simultaneously, he contends, drawing on the argument from potentiality, that the fetal stage of human development does not establish the parent–child relationship. Consequently, within Singh’s proposed relational framework, moral responsibility for the developing fetus does not manifest. Thus, Singh advocates for abortion, citing the absence of moral responsibilities arising for the pregnant woman for the fetus. In this article, I critique Singh’s argument from potentiality, identifying flaws and (...)
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  • Orphans and the relational significance of birth: a response to Singh.Christopher A. Bobier - 2021 - Journal of Medical Ethics 47 (6):439-440.
    Prabhpal Singh has defended a relational account of the difference in moral status between fetuses and newborns. Newborns stand in the parent-child relation while fetuses do not, and standing in the parent-child relationship brings with it higher moral status for newborns. Orphans pose a problem for this account because they do not stand in a parent-child relationship. I argue that Singh has not satisfactorily responded to the problem.
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  • Birth’s Transformative Shift: A Response to Waleszczyński.Prabhpal Singh - forthcoming - Journal of Medical Ethics.
    Andrzej Waleszczyński critiques my argument for why the relationship between a pregnant person and any fetus they carry is not a relationship between a parent and a child. I argue Waleszczyński does not show that my “argument from potentiality” is inadequate, and I provide further justification for why birth marks a transformative shift into a moral relationship.
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