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Appendix 3. The Human Body, Like that of Any Animal, is a Sort of Machine

In Divine Machines: Leibniz and the Sciences of Life. Princeton University Press. pp. 290-296 (2011)

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  1. Epigenesis and the rationality of nature in William Harvey and Margaret Cavendish.Benjamin Goldberg - 2017 - History and Philosophy of the Life Sciences 39 (2):1-23.
    The generation of animals was a difficult phenomenon to explain in the seventeenth century, having long been a problem in natural philosophy, theology, and medicine. In this paper, I explore how generation, understood as epigenesis, was directly related to an idea of rational nature. I examine epigenesis—the idea that the embryo was constructed part-by-part, over time—in the work of two seemingly dissimilar English philosophers: William Harvey, an eclectic Aristotelian, and Margaret Cavendish, a radical materialist. I chart the ways that they (...)
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  • Introduction: sketches of a conceptual history of epigenesis.Antonine Nicoglou & Charles T. Wolfe - 2018 - History and Philosophy of the Life Sciences 40 (4):64.
    This is an introduction to a collection of articles on the conceptual history of epigenesis, from Aristotle to Harvey, Cavendish, Kant and Erasmus Darwin, moving into nineteenth-century biology with Wolff, Blumenbach and His, and onto the twentieth century and current issues, with Waddington and epigenetics. The purpose of the topical collection is to emphasize how epigenesis marks the point of intersection of a theory of biological development and a theory of active matter. We also wish to show that the concept (...)
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  • Découvertes Médicales et Philosophie de la Nature Humaine.Stefanie Buchenau, Claire Crignon, Marie Gaille, Delphine Kolesnik-Antoine & Anne-Lise Rey - 2013 - Revue de Synthèse 134 (4):537-551.
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  • Kant’s epigenesis: specificity and developmental constraints.Boris Demarest - 2016 - History and Philosophy of the Life Sciences 39 (1):3.
    In this paper, I argue that Kant adopted, throughout his career, a position that is much more akin to classical accounts of epigenesis, although he does reject the more radical forms of epigenesis proposed in his own time, and does make use of preformationist sounding terms. I argue that this is because Kant thinks of what is pre-formed as a species, not an individual or a part of an individual; has no qualm with the idea of a specific, teleological principle (...)
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  • Fish and fishpond. An ecological reading of G.W. Leibniz’s Monadology §§ 63–70.Miguel Escribano-Cabeza - 2020 - History and Philosophy of the Life Sciences 42 (2):1-18.
    One of Leibniz’s most original ideas is his conception of the living individual as a hierarchical network of living beings whose relationships are essential to the proper functioning of its organic body. This idea is also valid to explain any existing order in nature that depends on the set of relationships of living beings that inhabit it. Both ideas are present in the conception of the natural world that Leibniz presents in his Monadology through his idea of biological infinitism. According (...)
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  • Chemistry and dynamics in the thought of G.W. Leibniz I.Miguel Escribano-Cabeza - 2020 - Foundations of Chemistry 23 (2):137-153.
    Chemistry and dynamics are closely related in G.W. Leibniz's thinking, from the corpuscularism of his youth to the theory of conspiracy movements that he proposes in his later years. Despite the importance of chemistry and chemical thought in Leibniz's philosophy, interpreters have not paid enough attention to this subject, especially in the recent decades. This work aims to contribute to filling this gap in Leibnizian studies. In this first part of the work I will expose the theory of matter that (...)
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  • Un razionalismo barocco? Spunti per una lettura leibniziana.Stefano Di Bella - 2017 - Quaestio 17:481-496.
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